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As often as Herman had witnessed the slaughter of animals and fish, he always had the same thought: in their behavior toward creatures, all men were Nazis. The smugness with which man could do with other species as he pleased exemplified the most extreme racist theories, the principle that might is right.

Works in ChatGPT, Claude, or Any AI

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From microbe to man, life prevailed generation to generation by sneaking past the jealous powers of destruction. Just like the Tzivkever smugglers in World War I, who stuffed their boots and blouses with tobacco, secreted all manner of contraband about their bodies, and stole across borders, breaking laws and bribing officials — so did every bit of protoplasm furtively traffic its way from epoch to epoch. It had been so when the first bacteria appeared in the slime at the ocean's edge and would be so when the sun became a cinder and the last living creature on earth froze to death, or perished in whichever way the final biological drama dictated. Animals had accepted the precariousness of existence and the necessity for flight and stealth; only man sought certainty and instead succeeded in accomplishing his own downfall.

Dziobak, the priest, entered. He was a short, broadshouldered man; he looked as if he had been sawed in half and glued and nailed together again, His eyes were green as gooseberries, his eyebrows dense as bushes. He had a thick nose with pimples and a receding chin.

إذا كان الإله حكيمًا فكيف تكون هناك حماقة؟ وإذا كان الإله هو الحياة فكيف يكون هناك موت؟ إني أرقد بالليل، رجل ضئيل، ذبابة نصف مسحوقة وأتحدث إلى الأموات وإلى الأحياء، وإلى الإله إن كان موجودًا، وإلى الشيطان الموجود يقينًا وأسألهم: ما الحاجة إلى كل هذا ؟

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