Dimly through the silken trammels of Jan Morris's verbiage moves the figure of Elizabeth, James Morris's wife, now Jan Morris's sister-in-law, unsatisfied as a lover, deeply versed in the anguish and ambiguities of real womankind.
So often when husbands are trumpeting one wonders what the silent wife is really thinking. In the same way, as Jan Morris plucks at your sleeve for a girlish heart to heart, you wonder about Elizabeth. Her unbroken silence is the truest measure Of Jan Morris's enduring masculinity.

I resist the idea that travel writing has got to be factual. I believe in its imaginative qualities and its potential as art and literature. I must say that my campaign, which I've been waging for ages now, has borne some fruit because intelligent bookshops nowadays do have a stack called something like travel literature. But what word does one use?

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To begin with, I did think so. I seemed to fear in myself more of a compassion towards detail rather than sweep, if you understand me. It seems to me I was exploring smaller things rather than larger things. But as the years have gone by, I seem perhaps simply to have widened to be moved equally by both, if you understand me, both by macrocosm and by microcosm. And that may be, again, another symptom of the fact that I've come to terms with what I am more completely than I had some years ago.

There was something far more confusing, though. Jan had a very specific view of what constituted a "woman". First, a woman should train to be a secretary, next get married, then have babies and finally look after the family. In other words, a completely sexist view. I was brought up knowing this was what was expected of me; I was given no alternatives. My mother was this character.

But I should say I would never use the word change, as in "sex-change" for what happened to me. I did not change sex, I really absorbed one into the other. I'm a bit of each now. I freely admit it. There is obviously all of this debate about it all at the moment, but for me it was never a black and white thing. Never could be. It was a sort of instinct. A question of spirit almost. But that's all in that book I wrote, isn't it?’

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For Jan did have a terribly conventional idea of what a woman was. In the book she delights in having doors held open for her, and she more than accepts being treated as the inferior and weaker sex, whatever her protestations that the world was changing. One gets the distinct impression that she would expect men to change a flat tyre for her.

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As I grew older, I couldn't come to terms with the fact that Jan wanted to be a "woman" when her view of "women" was totally the opposite of what she was. She wasn't at all maternal; she struggled to even give her own children a hug, stiffening to a board when we tried. She couldn't cook, I never saw her clean anything and she certainly didn't want to stay at home and be with her family. She disliked the very idea of "family". The honest fact is that she didn't want to be a woman, at least not the way she saw women. And still I couldn't talk to her about it all; I just got shut down.
What did she want to be? I believe she wanted to be someone totally different from anyone else, a woman who was the centre of attention because of her difference. She was no ordinary woman, as she believed the rest of us were.

In her bigoted review [Thursday] of Jan Morris's Conundrum, which gets so many facts wrong Germaine Greer describes me as a silent and anguished figure. I am not very silent, and certainly not anguished The children and I not only love Jan dearly, but are also very proud of her
— Elizabeth Morris, co Royal Commonwealth Society, Northumberland Avenue, WC2.