The light has gone out, I said, and yet I was wrong. For the light that shone in this country was no ordinary light. The light that has illumined this country for these many years will illumine this country for many more years, and a thousand years later, that light will be seen in this country and the world will see it and it will give solace to innumerable hearts. For that light represented something more than the immediate past, it represented the living, the eternal truths, reminding us of the right path, drawing us from error, taking this ancient country to freedom.
Prime Minister of India from 1947 to 1964
Jawaharlal Nehru (14 November 1889 – 27 May 1964) was a central figure in India during the middle-third of the 20th-century. He was a principal leader of the Indian independence movement in the 1930s and 1940s. Upon India's independence in 1947, Nehru served as the country's prime minister for 17 years.
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I mentioned to the President sometime ago that I did not fancy his visiting the Somnath temple on this occasion. He said he had promised to do so and it was difficult for him to get out of his promise. There is nothing more to be done about it. But I have made it clear both to the President and to Mr. Munshi that I do not at all like these activities. …
Yet the past is ever with us and all that we are and that we have comes from the past. We are its products and we live immersed in it. Not to understand it and feel it as something living within us is not to understand the present. To combine it with the present and extend it to the future, to break from it where it cannot be so united, to make of all this the pulsating and vibrating material for thought and action — that is life.
[When asked in 1963 that "now that there is Communist government in Kerala, what would happen if communists came to power at the Centre?"] - Communists, communists! Why are you all so obsessed with communism and communists? What is that the communists can do what we cannot do and have not done?... Why do you imagine the communists will ever be voted to power at the Centre? The danger to India, mark you, is not Communism. It is Hindu right-wing communalism.
In the old days when war and its consequences, brutality and conquest and enslavement of a people, were accepted as belonging to the natural order of events, there was no particular need to cover them or justify them from some other point of view. With the growth of higher standards the need for justification has arisen, and this leads to a perversion of facts, sometimes deliberate, often unconscious. Thus hypocrisy pays its tribute to virtue, and a false and sickening piety allies itself to evil deeds.
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The most effective pose is one in which there seems to be the least of posing, and Jawahar had learned well to act without the paint and powder of an actor ... What is behind that mask of his? ... what will to power? ... He has the power in him to do great good for India or great injury ... Men like Jawaharlal, with all their capacity for great and good work, are unsafe in a democracy. He calls himself a democrat and a socialist, and no doubt he does so in all earnestness, but every psychologist knows that the mind is ultimately slave to the heart ... Jawahar has all the makings of a dictator in him — vast popularity, a strong will, ability, hardness, an intolerance for others and a certain contempt for the weak and inefficient ... In this revolutionary epoch, Caesarism is always at the door. Is it not possible that Jawahar might fancy himself as a Caesar? ... He must be checked. We want no Caesars.
There is a stillness and everlastingness about the past; it changes not and has a touch of eternity, like a painted picture or a statue in bronze or marble. Unaffected by the storms and upheavals of the present, it maintains its dignity and repose and tempts the troubled spirit and the tortured mind to seek shelter in its vaulted catacombs. There is peace there and security, and one may even sense a spiritual quality.
But it is not life, unless we can find the vital links between it and the present with all its conflicts and problems. It is a kind of art for art's sake, without the passion and the urge to action which are the very stuff of life. Without that passion and urge, there is a gradual oozing out of hope and vitality, a settling down on lower levels of existence, a slow merging into non-existence. We become prisoners of the past and some part of its immobility sticks to us.
After the excessive strain of the last two days I had a feeling of reaction and relaxation… This evening I returned by air from Bhagalpur. On arrival I learnt that the military had fired on a peasant mob in the rural areas some miles from here, and about 400 had been killed. Normally such a thing would have horrified me. But would you believe it? I was greatly relieved to hear it! So we change with changing circumstances as layers of fresh experience and feeling cover up the past accumulation... I have had horror enough during the past two days. Something incredible has happened here, or something that I would have refused to believe in, a few days ago. Hindu peasant mobs have behaved in a manner that is the extreme of brutality and inhumanity. How many have been done to death by them I do not yet know, but it must be a vast number. To think that the simple, unsophisticated, rather likable Bihar peasant can go completely mad en masse upsets all my sense of values... For a few days they had it their own way, with few checks or hindrances. And so when the news came that they have been stopped at last in one place and that 400 of them had died, I felt that the balance had been very slightly righted.