These Central Asian republics have a special interest for us because of our age-old contact with Middle Asia. They are even more fascinating because of the remarkable progress they have made during the past few years. Under the Tsars they were very backward and superstitious countries with hardly any education and their women mostly behind the veil. Today they are ahead of India in many respects.
Prime Minister of India from 1947 to 1964
Jawaharlal Nehru (14 November 1889 – 27 May 1964) was a central figure in India during the middle-third of the 20th-century. He was a principal leader of the Indian independence movement in the 1930s and 1940s. Upon India's independence in 1947, Nehru served as the country's prime minister for 17 years.
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"In spite of this tendency to introduce lack of uniformity in the Union, the different parts are coming far nearer to each other than they ever did under the centralized government of the Tsars. The reason is that they have common ideals and they are all working together in a common enterprise. Each Union Republic has in theory the right to separate from the Union whenever it wants to, but there is little chance of its doing so, because of the great advantages of federation of socialist republics in the face of the hostility of the capitalist world…
This Soviet solution of the minorities problem has interest for us, as we have to face a difficult minority problem ourselves. The Soviets' difficulties appear to have been far greater than ours, for they had 182 different nationalities to deal with. Their solution of the problem has been very successful. They went to the extreme length of recognizing each separate nationality and encouraging it to carry on its work and education in its own language. This was not merely to please the separatist tendencies of different minorities, but because it was felt that real education and cultural progress could take effect for the masses only if the native tongues were used. And the results achieved already have been remarkable.
Soviet policy with other nations was one of peace at almost any cost, for they wanted time to recuperate, and the great task of building up a huge country on socialistic lines absorbed their attention. There seemed to be no near prospect of social revolution in other countries, and so the idea of a 'world revolution' faded out for the time being. With Eastern countries Russia developed a policy of friendship and co-operation, although they were governed under the capitalist system.
I have referred to democracy as 'formal' in the preceding paragraph. The communists say that it was not real democracy: it was only a democratic shell to hide the fact that one class ruled over the others. According to them democracy covered the dictatorship of the capitalist class. It was plutocracy, government by the wealthy. The much-paraded vote given to the masses gave them only the choice of saying once, in four. or five years, whether a certain person, X, might rule over them and exploit them or another person, Y, should do so. In either event the masses were to be exploited by the ruling class. Real democracy can only come when this class rule and exploitation end and only one class exists. To bring about this socialist State, however, a period of the dictatorship of the proletariat is necessary so as to keep down all capitalist and bourgeois elements in the population and prevent them from intriguing against the workers' State. In Russia this dictatorship is exercised by the Soviets in which all the workers and peasants and other 'active' elements are represented. Thus it becomes a dictatorship of the 90per cent over the remaining 10 or 5 per cent. That is the theory. In practice the Communist Party controls the Soviets and the ruling clique of communists controls the party. And the dictatorship is as strict, so far as censorship and freedom of thought or action are concerned, as any other. But as it is based on goodwill of the workers it must carry the workers with it. And, finally, there is no exploitation of the workers or any other class for the benefit of another. There is no exploiting class left. If there is any exploitation, it is done by the State for the benefit of all.
I have not included the Soviet Union in the above list of dictatorships, because the dictatorship there, although as ruthless as any other, is of a different type. It is not the dictatorship of an individual or a small group, but of a well-organised political party basing itself especially on the workers. They call it the 'dictatorship of the proletariat'.
But the conflict has not ended and the fight between the two rival forces-capitalism and socialism-goes on. There can be no permanent compromise between the two although there have been, and there may be in the future, temporary arrangements and treaties between the two. Russia and communism stand at one pole, and the great capitalist countries of Western Europe and America stand at the other. Between the two, the liberals, the moderates, and the centre parties are disappearing everywhere.
What are the outstanding events, then, of these past fourteen years? First in importance, I think, and most striking of all, has been the rise and consolidation of the Soviet Union, the U.S.S.R. or the Union of Socialist and Soviet Republics, as it is called. I have told you already something of the enormous difficulties which Soviet Russia had to face in its fight for existence. That it won in spite of them is one of the wonders of this century. The Soviet system spread all over the Asiatic parts of the former Tsarist Empire, in Siberia right up to the Pacific and in Central Asia to within hail of the Indian frontier. Separate Soviet republics were formed, but they federated together into one Union, and this is now the U.S.S.R. This Union covers an enormous area in Europe and Asia, which is about one-sixth of the total land area of the world. The area is very big, but bigness by itself does not mean much, and Russia, and much more so Siberia and Central Asia, were very backward. The second wonder that the Soviets performed was to transform great parts of this area out of all recognition by prodigious schemes of planning. There is no instance in recorded history of such rapid advance of a people. Even the most backward areas in Central Asia have gone ahead with a rush which we in India might well envy.
There was no doubt or vagueness in Lenin's mind. His were the penetrating eyes which detected the moods of the masses; the clear head which could apply and adapt well-thought-out principles to changing situations; the inflexible will which held on to the course he had mapped out, regardless of immediate consequences... It is not many years since he died, and already Lenin has become a mighty tradition, not only in his native Russia, but in the world at large. As time passes he grows greater; he has become one of the chosen company of the world's immortals. Petrograd has become Leningrad, and almost every house in Russia has a Lenin corner or a Lenin picture. But he lives, not in monuments or pictures, but in the mighty work he did, and in the hearts of hundreds of millions of workers today who find inspiration in his example and the hope of a better day.
Apart from its effect on the war, the Revolution was in itself a tremendous event, unique in world history. Although it was the first revolution of its kind, it may not long remain the only one of its type, for it has become a challenge to other countries and an example for many revolutionaries all over the world... The March Revolution had been a spontaneous unorganized one, the November one had been carefully planned out. For the first time in history the representatives of the poorest classes, and especially of the industrial workers, were at the head of a country.
Marx did not preach class conflict. He showed that in fact it existed, and had always existed in some form or other. His object in writing Capital was 'to lay bare the economic law of motion of modern society', and thus uncovering these fierce conflicts between different classes in society. These conflicts are not always obvious as class struggles, because the dominant class always tries to hide its own class character. But when the existing order is threatened, then it throws away all pretence and its real character appears, and there is open warfare between the classes. Forms of democracy and ordinary laws and procedures all disappear when this happens. Instead of these class struggles being due to misunderstanding or the villainy of agitators, as some people say, they are inherent in society, and they actually increase with better understanding of the conflict of interests.
Being unable to check the foreigner and the conqueror [the Muslim conquests], Indo-Aryan culture adopted a defensive attitude. It retired into a shell in its endeavours to protect itself. It made its caste system, which till then had an element of flexibility in it, more rigid and fixed. It reduced the freedom of its womenfolk.
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Japan had come to terms with Russia because of her difficulties, but this did not mean approval of communism. Communism meant the end of emperor-worship, and feudalism and the exploitation of the masses by the ruling class, and indeed almost everything that the existing order stood for... But communism is the outcome of widespread misery due to social conditions, and unless these conditions are improved, mere repression can be no remedy. There is a terrible misery in Japan at present. The peasantry, as in China and India, are crushed under a tremendous burden of debt. Taxation, especially because of heavy military expenditure and war needs, is very heavy. Reports come of starving peasants trying to live on grass and roots, and of selling even their children. The middle classes are also in a bad way owing to unemployment and suicides have increased.