Jeremy Taylor Quotes

God is pleased with no music from below so much as in the thanksgiving songs of relieved widows, of supported orphans, of rejoicing, and comforted, and thankful persons.

God gave necessities to man, that all men might need; and several abilities to several persons, that each man might help to supply the public needs, and, by joining to fill up all wants, they may be knit together by justice, as the parts of the world are by nature.

The Holy Ghost is certainly the best preacher in the world, and the words of Scripture the best sermons.

Whatever we beg of God, let us also work for it, if the thing be matter of duty, or a consequent to industry; for God loves to bless labour and to reward it, but not to support idleness. And therefore our blessed Saviour in his sermons joins watchfulness with prayer, for God’s graces are but assistances, not new creations of the whole habit, in every instant or period of our life. Read Scriptures, and then pray to God for understanding. Pray against temptation; but you must also resist the devil, and then he will flee from you. Ask of God competency of living; but you must also work with your hands the things that are honest, that ye may have to supply in time of need. We can but do our endeavor, and pray for blessing, and then leave the success with God; and beyond this we cannot deliberate, we cannot take care — but, so far, we must.

This grace (purity of intention) is so excellent that it sanctifies the most common actions of our life and yet is so necessary that without it, the very best actions of our devotion are imperfect and vicious.

If any man be well grown in grace, he must needs come [to receive the Eucharist], because he is excellently disposed to so holy a feast: but he that is but in the infancy of piety had need to come, that so he may grow in grace. The strong must come lest they become weak; and the weak that they may become strong. The sick must come to be cured; the healthful to be preserved.

Faith, hope, and charity are the best weapons in the world to fight against intemperance.

He that is choice of his time will be choice of his company, and choice of his actions.

All that a sick and dying man can do, is but to exercise those virtues which he before acquired, and to perfect that repentance, which was begun more early.

Charity is the great channel through which God passes all his mercy upon mankind. For we receive absolution of our sins in proportion to our forgiving our brother. This is the rule of our hopes, and the measure of our desire in this world; and in the day of death and judgment the great sentence upon mankind shall to transacted according to our alms, which is the other part of charity. Certain it is, that God cannot, will not, never did, reject a charitable man in his greatest needs and in his most passionate prayers; for God himself is love, and every degree of charity that dwells in us is the participation of the divine nature.

...if love hath filled all the corners of our soul, it alone is able to do all the work of God.

O most gracious and eternal God and loving Father, Who hast poured out Thy bowels upon us, and sent the Son of Thy love unto us to die for love, and to make us dwell in love, and the eternal comprehensions of Thy Divine mercies, O be pleased to inflame my heart with a holy charity towards Thee and all the world.

God is everywhere present by His power. He rolls the orbs of heaven with His hand; He fixes the earth with His foot; He guides all creatures with His eye, and refreshes them with His influence; He makes the powers of hell to shake with His terrors, and binds the devils with His word.

By a daily examination of our actions we shall the easier cure a great sin, and prevent its arrival to become habitual. For to examine we suppose to be a relative duty, and instrumental to something else. We examine ourselves, that we may find out our failings and cure them; and therefore if we use our remedy when the wound is fresh and bleeding, we shall find the cure more certain and less painful.

In self-examination, take no account of yourself by your thoughts and resolutions in the days of religion and solemnity; examine how it is with you in the days of ordinary conversation and in the circumstances of secular employment.