Jimmy Carter Quotes

We should live our lives as though Christ were coming this afternoon.

I guess I always had wanted ultimately to be Chief of Naval Operations. But when I went back home to where I had lived, and when I aaw what my father's life had meant in the view of those who knew him best, his service on the school board, his work for the new hospital, his dealing with the education of farmers, his life in the church, and his life in politics- he had just been elected to the legislature and had served one year when he died- I could feel a pull on me that was almost irresistible to go back and renew my ties to my birthplace.
I felt I had to make the choice. Did I want to be Chief of Naval Operations, and devote my whole life to that narrowly-defined career, which was a good one, or did I want to go back and build a more diverse life with a lot of friends, and have permanent stability in a community, an integral part in the life of a whole group of people? And I chose the latter. Regrets? None at all.

At the end of a long campaign, I believe I know the people of our state as well as anyone. Based on this knowledge of Georgians North and South, Rural and Urban, liberal and conservative, I say to you quite frankly that the time for racial discrimination is over.

I never considered disobeying an order or even a request from Daddy. I loved and admired him, and one of my preeminent goals in life was to earn his approbation. I learned to expect his criticisms, always constructive, but his accolades were rare.

Just an oligarchy with unlimited political bribery.

The blood of Abraham,1 God’s father of the chosen, still flows in the veins of Arab, Jew, and Christian, and too much of it has been spilled in grasping for the inheritance of the revered patriarch in the Middle East. The spilled blood in the Holy Land still cries out to God — an anguished cry for peace.

A country will have authority and influence because of moral factors, not its military strength; because it can be humble and not blatant and arrogant; because our people and our country want to serve others and not dominate others. And a nation without morality will soon lose its influence around the world.

The excessive punishment of prisoners and the use of the death penalty in the United States, alone in the developed world, have continued to fall most heavily on the poor, mentally ill, and people of color. It was on this subject that I made the best speech of my life.

No objective person could personally observe existing conditions in the West Bank and dispute these statements.

By the end of the year 2000, Israeli settlers in the West Bank and Gaza numbered 225,000. The best offer to the Palestinians — by Clinton, not Barak — had been to withdraw 20 percent of the settlers, leaving more than 180,000 in 209 settlements, covering about 10 percent of the occupied land, including land to be “leased” and portions of the Jordan River valley and East Jerusalem. The percentage figure is misleading, since it usually includes only the actual footprints of the settlements. There is a zone with a radius of about four hundred meters around each settlement within which Palestinians cannot enter. In addition, there are other large areas that would have been taken or earmarked to be used exclusively by Israel, roadways that connect the settlements to one another and to Jerusalem, and “life arteries” that provide the settlers with water, sewage, electricity, and communications. These range in width from five hundred to four thousand meters, and Palestinians cannot use or cross many of these connecting links. This honeycomb of settlements and their interconnecting conduits effectively divide the West Bank into at least two noncontiguous areas and multiple fragments, often uninhabitable or even unreachable, and control of the Jordan River valley denies Palestinians any direct access eastward into Jordan. About one hundred military checkpoints completely surround Palestine and block routes going into or between Palestinian communities, combined with an uncountable number of other roads that are permanently closed with large concrete cubes or mounds of earth and rocks. There was no possibility that any Palestinian leader could accept such terms and survive, but official statements from Washington and Jerusalem were successful in placing the entire onus for the failure on Yasir Arafat. Violence in the Holy Land continued.

"It seems somewhat illogical to say, "You have violated God's commandment 'Thou shalt not kill,' so therefore I will kill you.

Because of increasingly restrictive standards, many poor working people had been cut off Medicaid. Free clinics provided some medical care, but could not supply needed prescriptions or even such over-the-counter preparations as iron supplements for anemic mothers.

Theologian Paul Tillich maintained that there is a profound difference between anxiety and fear. Anxiety, he wrote, grows out of the awareness of our own fragility, uncertainty, and impending death. By contrast, fear is of a specific, identifiable threat or object that can be faced or endured with courage. Tillich said that we should strive to change overwhelming anxiety into fear, with which we may deal more effectively. Our guilt and anxiety are relieved when we realize that God has already accepted us and loves us as we are.

You have given me a great responsibility — to stay close to you, to be worthy of you, and to exemplify what you are. Let us create together a new national spirit of unity and trust. Your strength can compensate for my weakness, and your wisdom can help to minimize my mistakes.

The principle of treating others the same way one would like to be treated is echoed in at least twelve religions of the world. “Others” transcend gender, race, class, sexual orientation or caste. Whoever and whatever the “other” is, she has to be treated with dignity, kindness, love, and respect. In African communitarian spirituality, this is well expressed in the Ubuntu religious and ethical ideal of “I am because you are, and since we are, therefore I am” — a mandate based on the reality of our being interconnected and interdependent as creation. Therefore pain caused to one is pain shared by all. FULATA MOYO, PROGRAM EXECUTIVE, WOMEN IN CHURCH AND SOCIETY, WORLD COUNCIL OF CHURCHES