John Calvin Quotes

We must know and be out of all doubt, that the Pope hath but a devilish Synagogue, and that all his Clergy is but filth & stench, all these varlets that have cast aside the Church of God, are but vermin. Although the Pope, who is Antichrist, be set in God’s sanctuary, (as we have seen before [2 Thes. 2.4]) yet notwithstanding, he is not worthy to be taken and accounted for a minister of the Church, nor all his mates.

Let the Nuns therefore tarry still in their convents and cloisters, and in their brothel houses of Satan: yea I put the case they were not whores as they are, yea and worse than that, vile and shameful Sodomites, committing such heinous and abominable acts, that it is horrible to think of, I put the case I say, there were none of all these villainies, yet all the chastity they pretend is nothing before God, in comparison of that that he hath appointed, that is to say, that albeit it seem but a vile thing, and a matter of none account, for a woman to take pains about housewifery, to make clean her children when they be arrayed, to kill fleas, and other such like, although this be a thing despised, yea and such, that many will not vouchsafe to look upon it, yet are they sacrifices which GOD accepteth & receiveth, as if they were things of great price and honourable.

Que donc les nonnains demeurent en leurs convents et en leurs cloistres, et en leurs bourdeaux de Satan: ie di mesmes encores qu’elles ne fussent point putains comme elles sont, comme il y a encores pis de ces abominations de Sodome, faisans des choses si enormes et si abominables que c’est une horreur: encores, di-ie, que toutes ces vilenies-là n'y fussent point, si est-ce que toute la chasteté qu'elles pretendent, n'est rien envers Dieu, au prix de ce qu'il a ordonné, c'est asçavoir que combien que ce soyent choses contemptibles, et qui semblent estre de nulle valeur, qu'une femme ait peine d'adresser son mesnage, de nettoyer les ordures de ses enfans, de tuer les poux et autres choses semblables, que tout cela sera mesprisé, qu’on ne le daignera pas mesmes regarder, ce sont toutesfois sacrifices que Dieu reçoit et qu'il accepte, comme si c'estoyent choses precieuses et honorables.

It is no small honour that God for our sake has so magnificently adorned the world, in order that we may not only be spectators of this beauteous theatre, but also enjoy the multiplied abundance and variety of good things which are presented to us in it.

We condemn those who affirm that a man once justified cannot sin. ... As to the special privilege of the Virgin Mary, when they produce the celestial diploma we shall believe what they say.

No religion is genuine unless it be joined with truth.

The papists abuse this text, not only to the end they may commend feigned miracles, which they say are done at the graves of martyrs, but also that they may try and sell us their relics. Why, say thy, shall not the grave, or garment, or the touching of the bones of Peter have as much power to heal, as his shadow had?

We may also fitly remember that Satan has his miracles, which, though they are deceitful tricks rather than true powers, are such a sort as to mislead the simple-minded and untutored [2 Thes, 2:9-10] ... Idolatry has been nourished by wonderful miracles, yet these are not sufficient to sanction the superstition either of magicians or of idolators.

Just as a maistre Fifi mocks those who hold their noses [in his presence]. because he has handled filth for so long that he can no longer smell his own foulness; so likewise do idolaters make light of those who are offended by a stench they cannot themselves recognize. Hardened by habit, they sit in their own excrement, and yet believe they are surrounded by roses.

For just as soon as a visible form has been fashioned for God, his power is also bound to it. Men are so stupid that they fasten God wherever they fashion him; and hence they cannot but adore. And there is no difference whether they simply worship an idol, or God in the idol. It is always idolatry when divine honors are bestowed on an idol, under whatever pretext this is done. And because it does not please God to be worshiped superstitiously, whatever is conferred upon the idol is snatched from him.

But, as sculpture and painting are gifts of God, what I insist on is, that both shall be used purely and lawfully, that gifts which the Lord has bestowed upon us, for His glory and our good, shall not be preposterously abused, nay, shall not be perverted to our destruction.

All things being at God’s disposal, and the decision of salvation or death belonging to him, he orders all things by his counsel and decree in such a manner, that some men are born devoted from the womb to certain death, that his name may be glorified in their destruction.

Primo meretur eorum perdita obstinatio et indomabilis, ut immensa miseriarum congerie sine fine et modo oppressi omnes exhilarent suis malis, nemo autem eorum misereatur. (Their [the Jews] depraved and indomitable obstinacy merits that none of them be pitied, as they all delight in their evils while being oppressed by a great mass of miseries without end or measure.)

Ainsi, ou nous arguerons l'histoire de mensonge, ou ce qu'on tient aujourd'hui de la vraie croix est une opinion vaine et frivole. Or, avisons d'autre part combien il y en a de pièces par tout le monde. Si je voulais réciter seulement ce que j'en pourrais dire, il y aurait un rôle pour remplir un livre entier. Il n'y a si petite ville où il n'y en ait, non seulement en l'église cathédrale, mais en quelques paroisses. Pareillement, il n'y a si méchante abbaye où on n'en montre. Et en quelques lieux, il y en a de bien gros éclats, comme à la Sainte-Chapelle de Paris, et à Poitiers et à Rome, où il y en a un crucifix assez grand qui en est fait, comme l'on dit. Bref, si on voulait ramasser tout ce qui s'en est trouvé, il y en aurait la charge d'un bon grand bateau. L'Évangile testifie que la croix pouvait être portée d'un homme.

Now let us consider how many relics of the true cross there are in the world. An account of those merely with which I am acquainted would fill a whole volume, for there is not a church, from a cathedral to the most miserable abbey or parish church, that does not contain a piece. Large splinters of it are preserved in various places, as for instance in the Holy Chapel at Paris, whilst at Rome they show a crucifix of considerable size made entirely, they say, from this wood. In short, if we were to collect all these pieces of the true cross exhibited in various parts, they would form a whole ship's cargo. The Gospel testifies that the cross could be borne by one single individual;..