Letting the task be master is a hard task for men, hardest of all for the angel’s children, however distantly descended. But it could be learned: learned is the only way it could be learned, for I am a man. Far away and long ago the angels struggled in great anguish with the world, struggled unceasingly; but I would learn, yes, in the long engine summer of the world I would learn to live with it, I would.
American writer of speculative fiction (born 1942)
John Crowley (born 1 December 1942) is an American author of fantasy, science fiction and mainstream fiction, most famous as the author of Little, Big (1981), which received the World Fantasy Award for Best Novel.
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He knew he would have to believe in order to go where she had been; knew that, if he believed, he could go there even if it didn't exist, if it was make-believe. He moved the hand she had drawn around her down her long flesh, and with a little sound she pressed herself against him. He searched himself for that old will, long in disuse. If she went there, ever, he didn't want to be left behind; wanted to never be farther from than this.
A foreign nation to which the witch and the sorcerer gave their whole allegiance, where every common human act and feeling was reversed and made into its opposite: where the Savior of mankind was despised and His Cross trampled and shat upon, and the Devil’s fundament worshipped; where persons surrendered their natural dominion over the animals and instead took on animal form themselves; where coupling was done openly in groups and not in the dark alone; where children were not nurtured but aborted and slain, not fed but eaten. Children killed and eaten: not in fable, not to be released unharmed from the wolf’s belly or resurrected from their own boiled bones, but truly killed and eaten like fowl by our neighbors in secret. The ultimate crime, the crime the Roman magistrates once charged the first Christians with, and the Christians their Gnostic rivals and later the Jews who lived among them. When we hear of children killed and eaten we have entered the counterworld, Hell on earth, and it is usual for some, or many, to be hunted down and slain before it is closed and forgotten again.
"Do you write every day?'
'Oh, no. Oh, I sort of try. I don't work very hard, really. Really I'm on vacation. All the time. Or you could say I work all the time, too. It comes to the same thing.' He'd said all this before, to others; he wondered if he'd said it to her. 'It's like weekend homework. Remember? There wasn't ever a time you absolutely had to do it - there was always Saturday, then Sunday - but then there wasn't ever a time when it wasn't there to do, too.'
'How awful.' ("Novelty")"
There aren't many now who leave from the same world they were born into. Not here, not anywhere on earth as far as I can tell or know; the simplest and most unchanging of human societies have been shattered in the last hundred years, people flung into centrifuges of change and loss, that there comes to be nothing at last to say good-bye to. I was leaving the world, but it was not my world I was leaving
When he was in college, a famous poet made a useful distinction for him. He had drunk enough in the poet's company to be compelled to describe to him a poem he was thinking of. It would be a monologue of sorts, the self-contemplation of a student on a summer afternoon who is reading Euphues. The poem itself would be a subtle series of euphuisms, translating the heat, the day, the student's concerns, into symmetrical posies; translating even his contempt and boredom with that famously foolish book into a euphuism.
The poet nodded his big head in a sympathetic, rhythmic way as this was explained to him, then told him that there are two kinds of poems. There is the kind you write; there is the kind you talk about in bars. Both kinds have value and both are poems; but it's fatal to confuse them.
In the Seventh Saint, many years later, it had struck him that the difference between himself and Shakespeare wasn't talent - not especially - but nerve. The capacity not to be frightened by his largest and most potent conceptions, to simply (simply!) sit down and execute them. The dreadful lassitude he felt when something really large and multifarious came suddenly clear to him, something Lear-sized yet sonnet-precise. If only they didn't rush on him whole, all at once, massive and perfect, leaving him frightened and nerveless at the prospect of articulating them word by scene by page. He would try to believe they were of the kind told in bars, not the kind to be written, though there was no way to be sure of this except to attempt the writing; he would raise a finger (the novelist in the bar mirror raising the obverse finger) and push forward his change. Wailing like a neglected ghost, the vast notion would beat its wings into the void.
Sometimes it would pursue him for days and years as he fled desperately. Sometimes he would turn to face it, and do battle. Once, twice, he had been victorious, objectively at least. Out of an immense concatenation of feeling, thought, word,
In those ancient rooms near the center of Belaire all our wisdom originates, born in the gossip's mind as she sits to watch the Filing System or think on the saints. Things come together, and the saint or the System reveals a new thing not thought before to be there, but which once born spirals out like Path along the cords, being changed by them as it goes. As I got older, the stories of the saints which Painted Red told absorbed me more and more; when one day I stayed after everyone else had gone, hoping to hear more, Painted Red said to me: 'Remember, Rush, there's no one who would not rather be happy than be a saint.' I nodded, but I didn't know what she meant. It seemed to me that anyone who was a saint would have to be happy. I wanted to be a saint, though I told no one, and the thought gave me nothing but joy.