Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics. If we believe that we know God's truth and that we can embody that truth in a political agenda, we divide the realm of politics into those who are on God's side, which is our side, and those with whom we disagree, who oppose the side of God. This is neither good religion nor good politics. It is not consistent with following a Lord who reached out to a variety of people — prostitutes, tax collectors, lepers. If politics is the art of compromise, certainty is not really politics, for how can one compromise with God's own truth? Reconciliation depends on acknowledging that God's truth is greater than our own, that we cannot reduce it to any political platform we create, no matter how committed we are to that platform, and that God's truth is large enough to accommodate the opinions of all kinds of people, even those with whom we strongly disagree.

Most of all, faith brings recognition that our quest never leads us to certainty. We are always uncertain, always in doubt that our way is God's way. That self-doubt makes it possible to be reconciled to one another. It is faith that makes the reconciling work of politics possible.

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We cannot allow Donald Trump to redefine the Republican Party. That is what he is doing, as long as we give the impression by our silence that his words are our words and his actions are our actions. We cannot allow that impression to go unchallenged. As has been true since our beginning, we Republicans are the party of Lincoln, the party of the Union. We believe in our founding principle. We are proud of our illustrious history. We believe that we are an essential part of present-day American politics. Our country needs a responsibly conservative party. But our party has been corrupted by this hateful man, and it is now in peril. In honor of our past and in belief in our future, for the sake of our party and our nation, we Republicans must disassociate ourselves from Trump by expressing our opposition to his divisive tactics and by clearly and strongly insisting that he does not represent what it means to be a Republican.

The old adage that polite conversation should not include talk of politics or religion is understandable because both subjects are so heavily laden with emotion that discussion can quickly turn to shouting. Blood is shed over politics, religion and the two in combination.

We have a God-given commission, but it is not a commission to be self-righteous know-it-alls- quite the contrary. Our work in God's world begins with the acknowledgment that we are not God, and that our most bitter rivals are made in God's image.

When you see your neighbors, their needs, their joys, their sorrows, when you see them next door or halfway around the world, you will know what to do. It is concern that precedes and inspires agendas, and survives when agendas fail, and it causes us to try again, always trying our best, never certain about our own judgment. It is knowing that God's purpose exceeds whatever we can put in an agenda. For Christians, it is trusting in the guidance of the Holy Spirit.

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That founding principle of the party is also a founding principle of the United States. Even when we were a tiny fraction of our present size and breadth, the framers of our Constitution understood the need for holding ourselves together, whatever our differences. They created a constitutional structure and a Bill of Rights that would accommodate within one nation all manner of interests and opinions. Americans honor that principle in the national motto on the presidential seal: "e pluribus unum" — "out of many, one." Today, the United States is far more diverse than when we were a nation of 3 million people , but the principle remains the same: We are of many different backgrounds, beliefs, races and creeds, and we are one.

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The starting point is the recognition that throughout history, religion has been a cause of bloodshed, and it remains so today. Because religion has contributed to the world's problems, it must develop specific and practical ways to help solve those problems.

Plenty of kind, decent, caring people have no religious beliefs, and they act out of the goodness of their hearts. Conversely, plenty of people who profess to be religious, even those who worship regularly, show no particular interest in the world beyond themselves.

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I find the president guilty of both obstruction and collusion. Mueller has left it up to Congress to carry this process forward with impeachment according to Article I of the Constitution. Section 3 of Article I gives the Republican-controlled Senate the responsibility to try all Impeachments. Republicans, by and large, have chosen to remain mute in the face of President Trump’s attacks on freedom of the press, the judiciary, the Intelligence Department and our NATO allies, while failing to demand Vladimir Putin to stop meddling in our elections. President Trump suffers from a troubling personality disorder called malignant narcissism, which has limited his ability to develop into a fully formed adult male. His juvenile attacks and outbursts are a result. His prolific lying is necessary to create a reality that supports his fragile ego. This is unfortunate in an ordinary citizen but dangerous in an individual occupying the presidency of the United States.

Valuing family more than job gives perspectives to politics. It puts the politician in the proper place, which is somewhere less than being the self-perceived agent of God. If family comes first, the politician needs to find ways to make that clear- by words, symbols and actions. The politician must make the effort. By its nature, the job will not do it for him.