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I can state from my own experience that what people fear in death is the loneliness of having to leave this world forever. Though people may not be consciously aware of all the phenomena around them under normal circumstances, the thought that that which makes them themselves will be lost forever is a terribly lonely thing. In sleep, that which is ourselves is not lost, merely forgotten.
For all of us, life presents challenges and suffering -- accidents, illnesses, the loss of loved ones. There are times when we are overwhelmed by sudden calamity, natural or manmade. All of us, we make mistakes. And at times we are lost. And as we get older, we learn we don’t always have control of things -- not even a President does. But we do have control over how we respond to the world. We do have control over how we treat one another.
One of the great tragedies of our present outlook on existence is our attitude to that recurring event which we call death. We approach it, for the most part, with fear and loathing, seeking by every means to resist its call, prolonging, often beyond its usefulness, the activity of the physical body as a guarantee of ‘‘life.’’ Our dread of death is the dread of the unknown, of complete and utter dissolution, of being ‘‘no more.’’ Despite the vast amount of evidence gathered over the years by the many Spiritualist groups that life of some kind continues after death; despite the intellectual acceptance by many that death is but an awakening into new and freer life; in spite of the growing belief in reincarnation, and notwithstanding the testimony of the wisest Teachers down the ages, we continue to approach that great transition with fear and trepidation.
What makes this attitude so tragic is that it is so far from the reality, the source of so much unnecessary suffering. Our fear of death is our fear that our identity will be obliterated. It is this which terrifies. Did we but realize and experience our identity as an immortal Being which cannot die or be obliterated, our fear of death would vanish.(p. 250)
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