But what more oft in Nations grown corrupt,
And by thir vices brought to servitude,
Than to love Bondage more than Liberty,
Bondage with ease than strenuous liberty;

Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life.

Oh goodness infinite, goodness immense!
That all this good of evil shall produce,
And evil turn to good; more wonderful
Than that which by creation first brought forth
Light out of darkness! Full of doubt I stand,
Whether I should repent me now of sin
By me done, and occasioned; or rejoice
Much more, that much more good thereof shall spring;
To God more glory, more good-will to men
From God, and over wrath grace shall abound.

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Sweet Echo, sweetest nymph that liv'st unseen
Within thy airy shell
By slow Meander's margent green,
And in the violet-imbroider'd vale
Where the love-lorn nightingale
Nightly to thee her sad song mourneth well:
Canst thou not tell me of a gentle pair
That likest thy Narcissus are?

Pandemonium, the palace of Satan rises, suddenly built of the deep: the infernal peers there sit in council.

And of the sixth day yet remained
There wanted yet the master work, the end
Of all yet done: a creature who not prone
And brute as other creatures but endued
With sanctity of reason might erect
His stature and, upright with front serene,
Govern the rest, self-knowing, and from thence
Magnanimous to correspond with Heaven,
But grateful to acknowledge whence his good
Descends, thither with heart and voice and eyes
Directed in devotion to adore
And worship God supreme who made him chief
Of all His works.

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The happy place
Imparts to thee no happiness, no joy — Rather inflames thy torment, representing
Lost bliss, to thee no more communicable;
So never more in Hell than when in Heaven.

Thus it shall befall Him, who to worth in women over-trusting, Lets her will rule: restraint she will not brook; And left to herself, if evil thence ensue She first his weak indulgence will accuse.

Assuredly we bring not innocence into the world, we bring impurity much rather: that which purifies us is trial, and trial is by what is contrary…. They are not skillful considerers of human things who imagine to remove sin by removing the matter of sin. For … it is a huge heap increasing under the very act of diminishing…. Good and evil we know in the field of this world grow up together almost inseparably…. It was from out of the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into this world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is, of knowing good by evil.