John of St. Samson Quotes

Every soul, touched by God, feels and believes in the depths of its being that it is more sinful than all men together.

This is what the Son of God desires of you: that he might be able to embellish, perfect and gain you lustre with the fullness of his gifts. Since he is so taken by your Beauty, which flows and gushes from him to you, as I have said, what he desires of you is that he might have the supreme pleasure of an eternity enjoying you and his gifts. Thus, everyone who proceeds to live in a way that is contrary to his own self, lives in God; his whole being is God-orientated; he sees nothing but God and himself.

I beg everyone from the highest to the lowest to forgive me; I have given them all much very bad example.

Whoever refuses to follow Christ in His poverty will never possess Him in the abundance of His graces and virtues in this life, nor in His glory in the next. To possess nothing and to be nothing is to be full of God.

Those who apply themselves more ardently to the practice of love, by that very face bring more devils upon their heads.

What is all this? Let him conceive it if he can, express it if he knows how, if he desires to; if one can it is licit, but it is better to shut up as one should; because it is here that our intuitive joy, respectively and mutually in us both, speaks, not of this nor anything like it, but something infinitely other than this, by its profundity, and perpetual and ineffable silence.

You are within, my Love, and I too am there with you and will be there constantly. No, I will never look for you outside, for you are not there. Rather will I retire into the deepest center of my being, where I shall possess you in a singular repose and delight. IN this simple union, we shall take the greatest delight in each other. And I shall rejoice only in this: that you are my God. With this I am happy, completely satisfied that you are such, and that you will never be understood by any created being. p. 183

Desire, abide, suffer and die unknown for all time; this is true sanctity!

Such is the effect of love's flood rushing into its lovers. It sweeps them away, ravishes them, and swamps them in its waves. These people become love itself — its spirit, its divinity — insofar as it is possible for any creature in this life.

The corruption of the world and of the worldliness is a consequence of the fact that men have no eye whatever for the majesty of God in and around themselves; therefore has God delivered them to the natural and brutal motions of their heart.

We cannot imagine what a great love the angels have for those who are truly chaste. They take such special care of them that the devils can harm them only with difficulty and from a distance.

It is a wonder that any religious at all preserves a love for the true spirit of religious life in the midst of all these adversaries, and remains resolved to be really spiritual in spite of them and even of hell itself. Although their number is small, it does not matter. These few sparks will help to keep the religious state alive to God's honor and glory. p. 188

The forgetting of all things and of one's self, combined with contemplation, makes a man divine

Perfect contemplatives hear without astonishment all that the learned propound since they excel in a science transcending all understanding.

Of what sort is this truth in its accomplishment in us both, your spouses cannot lay their eyes on me without seeing that I am your cherished and unique bride, by the evident and manifest signs of your radiant and exuberant love, which manifestly flow from me to you, whether I perceive them or not, yet all my desire is to be perpetually within, hidden and known only to you who are my Bridegroom, my Life and my All.