My grandfather used to like the word 'mitigate,'" Harry said. "He liked the sound of it, and he used it whenever he could. When he was a very old man, he often got on the subject of dying. 'You cant talk your way out,' he'd often say, 'and you can't buy your way out, and you can't shoot your way out, and the only thing that mitigates the matter in the slightest is the fact that nobody else is going to escape. Nobody — no, not one.'" "I know, I know," said Mr. Hewitt, "but what's the purpose of it?" "You supported your wife, didn't you?" asked Harry. "You raised a family, didn't you? That's the purpose of it." "That's no purpose," said Mr. Hewitt. "The same thing that's going to happen to me is going to happen to them." "The generations have to keep coming along," said Harry. "That's all I know." "You're put here, " said Mr. Hewitt, "and you're allowed to eat and draw breath and go back and forth a few short years, and about the time you get things in shape where you can sit down and enjoy them you wind up in a box in a hole in the ground, and as far as I can see, there's no purpose to it whatsoever.
Joseph Quincy Mitchell (July 27, 1908 – May 24, 1996) was an American writer best known for his works of creative nonfiction he published in The New Yorker. His work primarily consists of character studies, where he used detailed portraits of people and events to highlight the commonplace of the world, especially in and around New York City.
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I was young then, and much more courteous to older people — and to everyone else, for that matter, as I look back on it — than I should have been. Also, I had not yet found out about time; I was still under the illusion that I had plenty of time — time for this, time for that, time for everything, time to waste.
Here a while back I heard a preacher talking on the radio about the peacefulness of the old, and I thought to myself, 'You ignorant man!' I'm ninety-four years old and I have never yet had any peace, to speak of. My mind is just a turmoil of regrets. It's not what I did that I regret, it's what I didn't do. Except for the bottle, I always walked the straight and narrow; a family man, a good provider, never cut up, never did ugly, and I regret it. In the summer of 1902 I came real close to getting in serious trouble with a married woman, but I had a fight with my conscience and my conscience won, and what's the result? I had two wives, good, Christian women, and I can't hardly remember what either of them looked like, but I can remember the face on that woman so clear it hurts, and there's never a day passes I don't think about her, and there's never a day passes I don't curse myself. 'What kind of a timid, dried-up, weevily fellow were you?' I say to myself. 'You should've said to hell with what's right and what's wrong, the devil take the hindmost. You'd have something to remember, you'd be happier now.' She's out in Woodlawn, six feet under, and she's been there twenty-two years, God rest her, and here I am, just an old, old man with nothing but a belly and a brain and a dollar or two.
Even today, I sometimes get really quite painfully homesick for Norwood. A sour smell that reminds me of the tanneries will bring it on, such as the smell from a basement down in the Italian part of the Village where some old Italian is making wine. That's one of the damnedest things I ever found out about human emotions and how treacherous they can be — the fact that you can hate a place with all your heart and soul and still be homesick for it. Not to speak of the fact that you can hate a person with all your heart and soul and still long for that person.
The trembly fellow sighed and said, "I'm all out of whack. I'm going uptown and see my doctor." Mr. Flood snorted again. "Oh, shut up," he said. "Damn your doctor! I tell you what you do. You get right out of here and go over to Libby’s oyster house and tell the man you want to eat some of his big oysters. Don’t sit down. Stand up at that fine marble bar they got over there, where you can watch the man knife them open. And tell him you intend to drink the oyster liquor; he'll knife them on the cup shell, so the liquor won't spill. And be sure you get the big ones. Get them so big you'll have to rear back to swallow, the size that most restaurants use for fries and stews; God forgive them, they don't know any better. Ask for Robbins Islands, Mattitucks, Cape Cods, or Saddle Rocks. And don't put any of that red sauce on them, that cocktail sauce, that mess, that gurry. Ask the man for half a lemon, poke it a time or two to free the juice, and squeeze it over the oysters. And the first one he knifes, pick it up and smell it, the way you'd smell a rose, or a shot of brandy. That briny, seaweedy fragrance will clear your head; it'll make your blood run faster. And don't just eat six; take your time and eat a dozen, eat two dozen, eat three dozen, eat four dozen. And then leave the man a generous tip and go buy yourself a fifty-cent cigar and put your hat on the side of your head and take a walk down to Bowling Green. Look at the sky! Isn't it blue? And look at the girls a-tap-tap-tapping past on their pretty little feet! Aren't they just the finest girls you ever saw, the bounciest, the rumpiest, the laughingest? Aren’t you ashamed of yourself for even thinking about spending good money on a damned doctor? And along about here, you better be careful. You're apt to feel so bucked-up you'll slap strangers on the back, or kick a window in, or fight a cop, or jump on the tailboard of a truck and steal a ride."
I was sneezing my head off, my eyes were sore, my knees were shaky, I was hungry as a bitch wolf, and I had exactly eight cents to my name. I didn't care. My history was longer by eleven thousand brand-new words, and at that moment I bet there wasn't a chairman of the board in all New York as happy as I.
He is a night wanderer, and he has put down descriptions of dreadful things he has seen on dark New York streets — descriptions, for example, of the herds of big gray rats that come out in the hours before dawn in some neighborhoods of the lower East Side and Harlem and unconcernedly walk the sidewalks. "I sometimes believe that these rats are not rats at all," he says, "but the damned and aching souls of tenement landlords."
As the young reporter listens, it dawns on him that it is not the South that he longs for but the past, the South's past and his own past, neither of which, in the way that he has been driven by homesickness to think of them, ever really existed, and that it is time for him to move out of the time gone by and into the here and now — it is time for him to grow up. When the sermon is over, he goes back downtown feeling that the old man has set him free, and that he is now a citizen of the city and a citizen of the world.
When Gould arrives at a party, people who have never seen him before usually take one look, snicker, and edge away. Before the evening is over, however, a few of them almost always develop a kind of puzzled respect for him; they get him in a corner, ask him questions, and try to determine what is wrong with him. Gould enjoys this. "When you came over and kissed my hand," a young woman told him once, "I said to myself, 'What a nice old gentleman.' A minute later I looked around and you were bouncing up and down with your shirt off, imitating a wild Indian. I was shocked. Why do you have to be such an exhibitionist?" "Madam," Gould said, "it is the duty of the bohemian to make a spectacle of himself. If my informality leads you to believe that I'm a rum-dumb, or that I belong in Bellevue, hold fast to that belief, hold fast, hold fast, and show your ignorance."