"Why would a white caribou come down to Beaver River, where the woodland herd lives? Why would she leave the Arctic tundra, where the light blazes incandescent, to haunt these shadows? Why would any caribou leave her herd to walk, solitary, thousands of miles? The herd is comfort. The herd is a fabric you can't cut or tear, passing over the land. If you could see the herd from the sky, if you were a falcon or a king eider, it would appear like softly floating gauze over the face of the snow, no more substantial than a cloud. "We are soft," the herd whispers. "We have no top teeth. We do not tear flesh. We do not tear at any part of life. We are gentleness itself. Why would any of us break from the herd? Break, apart, separate, these are hard words. The only reason any of us would become one, and not part of the herd, is if she were lost.
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Wayne had never been able to love the dog Treadway brought home the day he dismantled the Ponte Vecchio. He wanted to love the dog but he couldn’t, and he blamed his father. “The dog deserved love.”
“I know. Love gets blocked if you dam it. Your father builds dams in his sleep. He doesn’t know he’s doing it.” Wayne had a dog he could not love though he wanted to love it, and Treadway had a son he could not love though he wanted a son and he wanted to love that son. Father and son suffered from backed up, frozen love, and this ate Jacinta’s heart.
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A traveller can come to Labrador and feel its magnetic energy or not feel it. There has to be a question in the person. The visitor has to be an open circuit, available to the power coming off the land, and not everybody is. And it is the same with a person born in Labrador. Some know, from birth, that their homeland has a respiratory system, that it pulls energy from rock and mountain and water and gravitational activity beyond earth, and that it breathes energy in return. And others don’t know it.
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When the child separates from its parents to explore the new world, the parents can do one of two things. They can fight it with rules, pleading, tears and anger: 'Why do you want to go out in minus-fifteen-degree temperatures in that T-shirt when you could wear the wool I've warmed for you over the woodstove? It's so cosy.' Or they can admit the new world exists, dangerous and irresistible. Cosy is not what awakening youth wants Safety is not what it wants.
This was a passage in which everyone moved and was unfathomable, which was how Thomasina saw people. She was not a person who froze someone's character in her mind, calling this one egotistical and that one not nearly confident enough and another one truthful or untruthful. To Thomasina people were rivers, always ready to move from one state of being into another. It was not fair, she felt, to treat people as if they were finished beings. Everyone was always becoming and unbecoming.