L.K. Samuels Quotes

Things evolve to evolve. Evolutionary processes are the linchpin of change. These processes of discovery represent a complexity of simple systems that flux in perpetual tension as they teeter at the edge of chaos. This whirlwind of emergence is responsible for the spontaneous order and higher, organized complexity so noticeable in biological evolution—one–celled critters beefing up to become multicellular organisms.

If people don’t have free agency, they become mere chattel to the herdsman who wields the biggest horsewhip.

Positive rights require physical force or intimidation in order to enforce these alleged ‘rights.’ In essence, they are faux rights that violate other people’s rights. Positive rights actually don’t exist; they are fictitious, a fraudulent tactic which subverts choice. Rights are not obligations. To physically force someone to give financial benefits to another makes a mockery of the principles of freedom of action, freedom of choice, and the right to be free from aggression. Rather, the license to institute compulsory practices leads to legalized and institutionalized aggression and robbery. Enabling political structures to plunder one in the name of others perverts the meaning of individual human rights.

Complexity has the propensity to overload systems, making the relevance of a particular piece of information not statistically significant. And when an array of mind-numbing factors is added into the equation, theory and models rarely conform to reality.

They should issue ration coupons for information since it was always in short supply. The enemy could be rattling the gates of California or poised to ring my doorbell, and I would never know until it was too late.

Contrary to what is usually thought, nationalism is a type of tribal-collectivism where individual identity is subjugated to a collective group identity, making it a perfect habitat for most species of socialism and fascism.

The Democratic People’s Republic of Korea (North Korea) is considered a ‘hereditary monarchy’ that is racist, fascist, and manages to manifest a cult following. After the death of Kim Il-sung, founder of communist North Korea, his son Kim Jong-il inherited the throne in 1994. On December 17, 2011, Kim Jong-il died; within a few weeks, his son [[Kim Jong-un |

Order is not universal. In fact, many chaologists and physicists posit that universal laws are more flexible than first realized, and less rigid—operating in spurts, jumps, and leaps, instead of like clockwork. Chaos prevails over rules and systems because it has the freedom of infinite complexity over the known, unknown, and the unknowable.

Political structures are excessively paternalistic, and to maintain them requires a high level of energy. The massive amounts of energy they consume are unsustainable and invite political meltdowns, bailouts, and fallout. On the other hand, proponents of complexity theory take the paradigm–shattering view that less is more. They understand that, paradoxically enough, the complexity of simplicity is the key to the emergence of systems, repeatable patterns and the social glue that holds community together and creates order. Anyone can make simplicity complicated; it takes a true genius to make the complicated simple.

The National Socialists, like the Marxian Frankfurt School leaders, dedicated themselves to fighting racial oppression imposed by other advantaged races. But in the case of the Nazis, they identified the ‘oppressed race’ as the Aryan and German people and the ‘oppressor race’ as the Jews. They believed that the Jews controlled the world as members of a wealthy and privileged race that supposedly mistreated the so-called Aryan races. To demean the so-called ‘Jewish oppressors,’ the National Socialists taught German children that the Jews, Jewish-run banks, and capitalists were persecuting the German nation and its people. This ‘oppressor versus oppressed’ narrative is pure classical Marxism, which had devastating effects across the annals of modern history. Such racist nonsense divides society, creating hostile tribalism and unending ethnic violence. Of course, this racial struggle was exactly what the Nazi propagandists intended in their effort to purge certain “oppressor” races. They wanted only one race to exist in German-controlled lands. That is why Critical Race Theory is so poisonous. Its endgame almost always results in horrific final solutions to punish so-called privileged and oppressor races.

At an early meeting of a political group that eventually turned into the Nazi Party, Hitler told Friedrich Krohn, an early supporter of the party, that he preferred a type of ‘socialism’ he referred to as ‘national Social Democracy’ that was not dissimilar to nations like Scandinavia, England, and prewar Bavaria.

Because information is often biased, outdated, or inadequate, command-based systems rely on obtuse information to produce blunt solutions. Wielding force like drunken revelers, political systems gamble on the singularity of direction to fix a multiplicity of problems, woefully ignorant that one size does not fit all. Blinded by political ideologies, they rarely act to solve underlying problems. Karl Hess (1923-1994), a former presidential speech writer, noted this condition, observing, ‘Politicians occasionally do the right thing—but only after they’ve exhausted all the alternatives.’

If an emerging system is born complex, there is neither leeway to abandon it when it fails, nor the means to join another, successful one. Such a system would be caught in an immovable grip, congested at the top, and prevented, by a set of confusing but locked–in precepts, from changing.

This might look like normal political negotiations between nations, but al-Husseini had a darker side. He began to work for the Nazis and became involved in the Arabic-language service broadcast program. He made a series of propaganda broadcasts from Berlin in an effort to ‘foment unrest, sabotage, and insurrection against the Allies.’ Obviously, al-Husseini was a Nazi collaborator and used his influence to turn Arabs against the Jews and Western Allies. In a Nazi-sponsored radio broadcast in 1944, he asked Arabs to rise up and ‘Kill the Jews wherever you find them.’ In his supervision of pro-Nazi radio broadcasts out of Zeesen, Athens, and Rome, al-Husseini was considered more effective than any other Arab leader at ‘promoting hatred of the Jews among Muslims.’

The adherents of the German Nazi movement reflected a profoundly left-wing footprint not only as social revolutionaries, secularists of political theodicy, and diehard collectivists, but as brothers posturing and fighting for alpha-male dominance. As Nazism developed, it was heavily influenced by the early Utopian socialists, the neo-socialists, and various movements to reform Marxism, opposing any independent political or religious movement that might eclipse its own authority. Extremely hostile towards the aristocracy, Christianity, and capitalism, Nazis considered themselves revolutionaries—radicals determined to bring about a classless society of superior racial egalitarianism bathed in volk socialism. There was nothing traditionally conservative about their movement.