Disguise thyself as thou wilt, still, Slavery! said I,—still thou art a bitter draught! and though thousands in all ages have been made to drink of thee, thou art no less bitter on that account.—’Tis thou, thrice sweet and gracious goddess, addressing myself to Liberty, whom all in public or in private worship, whose taste is grateful, and ever will be so, till Nature herself shall change.—No tint of words can spot thy snowy mantle, or chymic power turn thy sceptre into iron:—with thee to smile upon him as he eats his crust, the swain is happier than his monarch, from whose court thou art exiled!

I think I can see the precise and distinguishing marks of national characters more in these nonsensical minutiæ than in the most important matters of state; where great men of all nations talk and stalk so much alike, that I would not give ninepence to choose amongst them.

If ever I do a mean action, it must be in some interval betwixt one passion and another: whilst this interregnum lasts, I always perceive my heart locked up,—I can scarce find in it to give Misery a sixpence; and therefore I always get out of it as fast as I can—and the moment I am rekindled, I am all generosity and good-will again; and would do anything in the world, either for or with any one, if they will but satisfy me there is no sin in it.

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No man cares to have his virtues the sport of contingencies—or one man may be generous, as another is puissant;—sed non quoad hanc—or be it as it may,—for there is no regular reasoning upon the ebbs and flows of our humours; they may depend upon the same causes, for aught I know, which influence the tides themselves: ’twould oft be no discredit to us, to suppose it was so: I’m sure at least for myself, that in many a case I should be more highly satisfied, to have it said by the world, “I had had an affair with the moon, in which there was neither sin nor shame,” than have it pass altogether as my own act and deed, wherein there was so much of both.