Laurie Penny Quotes

Marginalised bodies do marginalised work. Bodies that are garroted and controlled can be persuaded to do work that is underpaid and overlooked. Slavemaking is a social science, and nowhere is that science more expertly demonstrated than in the continued ability of contemporary industrial culture to persuade women perform the vast majority of vital domestic and caring labour without expecting reward or payment.

The way we love our jobs and the way we love our country are similar to the way we love abusive partners. This, crucially, is how neoliberal white supremacist patriarchy is different from other power systems like feudalism, or early Protestant capitalism, or direct colonial rule, or theocracy. Rather than claiming that God created human hierarchy and telling people they should be happy with their lot, modern liberal democracies gaslight people into believing that they are already free.

What is at play here is a horror of flesh: a rubberised capitalist repugnance for the meat and intimacy of human sexuality.

The biggest question left by this book, though, is: "Why?" Penny claims not to be a woman, and claims furthermore that women have no shared qualities as a group, so why identify with feminism at all?

I am not interested in hearing out the ideas of the far right, because there are no new ideas on the far right. There are only new recruits. And every time progressives sacrifice the public good on the altar of personal purity, there will be more.

Too many well-meaning liberals are clinging with ten fingernails to the idea that their institutions are robust enough to withstand fascism. They believe, because the belief is soothing, that the marketplace of ideas cares about the value, durability, and quality of its wares rather than how shiny the packaging is, how catchy the jingle, how many times it shows up in your peripheral brand awareness until it’s the one you reach for on the shelf.

Fear of female flesh is fear of female power, and reclaiming women's bodies must go hand in hand with reclaiming women's power. This cannot be achieved simply by purchasing expensive body lotion. Men and women alike need to confront our fear of female flesh, to risk being overwhelmed by the power of women to change society and take charge of their own lives. All we need to do is acknowledge how hungry we are for that future to arrive, and take the first bite.

If you won’t debate, the argument goes, you’re an enemy of free speech. You’re basically no better than a Nazi, and certainly far worse than any of the actual Nazis muttering about not being allowed to preach racism from prestigious pulpits.

Well-meaning liberals insist that “sunlight is the best disinfectant,” anti-fascists disagree, the far right orders more popcorn, and round and round we go on the haunted carousel of western liberal thought until we’re all queasy.

Feminists - even prominent ones with big platforms to shout from - do not get to be the gatekeepers of what is and what is not female, what is and is not feminine, any more than patriarchal apologists do. Intrinsic to feminism is the notion that such gatekeeping is sexist, recalcitrant, and damaging.

If consumer society is to continue to exist in the manner to which it has become accustomed, it is essential that this latent power be appropriated, tamed and made docile. The ways in which contemporary capitalism undermines women's bodies, from advertising to pornography to the structure of gendered labour and domestic conflict, are not private troubles with no bearing upon the wider world. They are necessary fetters in a superstructure of oppression that has become so fundamental to the experience of femininity that it is effectively invisible. This superstructure is vital to the very survival of the patriarchal capitalist machine. If women on earth woke up tomorrow feeling truly positive and powerful in their own bodies, the economies of the globe would collapse overnight.

From the moment we become old enough to want to own ourselves, the corporate cast of womanhood is stamped into our subconscious, burnt into our brains, reminding us that we are cattle, that we are chattel, that we must strive for conformity, that we can never be free. Not everything begins with sex, but this book does.

We cannot fuck our way to freedom. Sexuality alone, and heterosexuality in particular, is never enough to destabilise complex architectures of money and power. Without political agitation, sex can always be co-opted, calcifying gender revolution into another weary parade of saleable binary stereotypes.

The first time that white supremacists are denied a formal public platform, they get to plead martyrdom, to call the opposition cowards. And the second time. And the third time. But there’s only so many times you can whine that people aren’t paying you enough attention before those same people get bored and lose interest.

It’s a mistake to think that the far right cares about the free speech debate as anything other than a way of confusing the enemy. The far right doesn’t have a profound philosophy, it has a media strategy.