As he got deeper into it he began to run into a lot of mathematics, which he had to work out with a pencil and paper—you couldn’t do magical equations with computers, they just spat out inconsistent answers before hanging completely. Magical math had to be thought through with a brain.

He had gotten it so easy, and she had it so hard, and why? There was no good reason. He passed a test, and she failed it. That was a judgment on the test, not on her, but now her life was a waking nightmare, and he had everything he ever wanted. He was living a fantasy. Her fantasy. She wanted it back.

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To be honest, Quentin felt superior to anybody who still messed around with magic. They could delude themselves if they liked, those self-indulgent magical mandarins, but he’d outgrown that stuff. He wasn’t a magician anymore, he was a man, and a man took responsibility for his actions.

Forget everything you ordinarily associate with religious study. Strip away all the reverence and the awe and the art and the philosophy of it. Treat the subject coldly. Imagine yourself to be a theologist, but a special kind of theologist, one who studies gods the way an entomologist studies insects. Take as your dataset the entirety of world mythology and treat it as a collection of field observations and statistics pertaining to a hypothetical species: the god. Proceed from there.

I just thought of this—it’s the American university system. This is my new theory: the New Feudalism. You go to college and you get used to living like some kind of medieval overlord, with people waiting on you and everything, and it warps your mind. It happens to everybody. By the time you graduate you have all the personal habits of an aristocrat, and none of the money. No wonder you’re dysfunctional—you’re a twentieth-century office temp who’s channeling a nobleman in the British Raj.

Even Quentin knew that using magic to alter one’s physical appearance never ended well. In the world of magical theory it was a dead spot: something about the inextricable, recursive connection between your face and who you were—your soul, for lack of a better word—made it hellishly difficult and fatally unpredictable.

“I started hanging out with this one girl, big-time warrior for one of the cities. She was very into the magic thing. And also I guess their menfolk weren’t especially well-endowed in the hardware aisle, if you take my meaning.”
“I believe I grasp the essence of it, yes,” Quentin said.

The Dean will probably be down to get you in another minute," Eliot said. "Here's my advice. Sit there…and try to look like you belong here. And if you tell him you saw me smoking, I will banish you to the lowest circle of hell. Which I've never been there, but if even half of what I hear is true it's almost as bad as Brooklyn.

Sure, but real life's not actually like that," Quentin went on, fumbling after what he was sure was an important insight. "You don't just go on fun adventures for good causes and have happy endings. You're not going to be a character in a story, there's nobody arranging everything for you. The real world just doesn't work like that.