Well aware of both the continuity and contingency of human affairs, Adams and Madison searched the works of Tacitus and Voltaire and Locke like carpenters rummaging through their assortment of tools, knowing that all the pediments were jury-rigged, all the provisional, all the alliances temporary.

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Good intentions, like mother’s milk, are a perishable commodity. As wealth accumulates, men decay, and sooner or later an aristocracy that once might have aspired to an ideal of wisdom and virtue goes rancid in the sun, becomes an oligarchy distinguished by a character that Aristotle likened to that of “the prosperous fool”—its members so besotted by their faith in money that “they therefore imagine there is nothing that it cannot buy.”

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Once having proclaimed our loyalty to the abstract idea that all men are created equal, we do everything in our power to prove ourselves unequal. Among the world's peoples, none other belongs to so many clubs, associations, committees and secret societies.

His purpose is therapeutic. A man at play with the freedoms of his mind, believing that it is allegiance to the truth and not the flag that rescues the citizens of a democracy from the prisons of their selfishness and greed, Twain aims to blow away with a blast of laughter the pestilent hospitality tents of a society making itself sick with its consumption of “sweet-smelling, sugar-coated lies.”

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