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As a child growing up in the precincts of wealth, and later as a college student, newspaper reporter and resident of New York's Upper East Side, I got used to listening to the talk of financial killings and sexual misalliance that animates the conversation of the rich and the familiars of the rich.

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Well aware of both the continuity and contingency of human affairs, Adams and Madison searched the works of Tacitus and Voltaire and Locke like carpenters rummaging through their assortment of tools, knowing that all the pediments were jury-rigged, all the provisional, all the alliances temporary.

That’s what’s remarkable about our current circumstances: the poverty of our imagination. We haven’t had a new political idea in 50 years. And the reason is that we talk about money, instead of about ideas, or feeling or emotion. Reading this book Dawn of Everything gives me reason to feel that men at one time had the imagination to create a future fit for human beings, instead of a future fit for machines, which is what we’ve got going now. I mean, the belief in money, like the belief in technology, in and of itself, is a revolution in the direction of the world made by and for machines. We have to figure out a way to make a future fit for human beings. And that is the problem that we’re confronting at the moment. And the more that we look for the answer in money, the less likely we are to find it.

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Let the rabbit of free enterprise out of its velveteen bag and too many people would have to be fired, too much idiocy exposed to the light of judgment or ridicule, too much vanity sacrificed to the fires of efficiency. Such a catastrophe obviously would threaten the American way of life, to say nothing of the belief in free markets.