Nobody is right and nobody is wrong. Only one thing is right, and that is the Truth, but nobody knows what it is. It is a thing that changes all the time, and then comes back to the same thing. -Old Yao

When the mirror meets with an ugly woman, when a rare ink-stone finds a vulgar owner, and when a good sword is in the hands of a common general, there is utterly nothing to be done about it.

As Walt Whitman says, “I am sufficient as I am.” It is sufficient that I live — and am probably going to live for another few decades — and that human life exists. Viewed that way, the problem becomes amazingly simple and admits of no two answers. What can be the end of human life except the enjoyment of it?

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It is difficult to imagine this kind of a new world because our present world is so different. On the whole, our life is too complex, our scholarship too serious, our philosophy too somber, and our thoughts too involved. This seriousness and this involved complexity of our thought and scholarship make the present world such an unhappy one today.

When one's thoughts and experience have not reached a certain point for reading a masterpiece, the masterpiece will leave only a bad flavor on his palate.

when after a perfect dinner I lounge in an armchair, when there is no one I hate to look at in the company and conversation rambles off at a light pace to an unknown destination, and I am spiritually and physically at peace with the world;

Human history is not the product of the wise direction of human reason, but is shaped by the forces of emotion—our dreams, our pride, our greed, our fears, and our desire for revenge.

The critical mind is too thin and cold, thinking itself will help little and reason will be of small avail; only the spirit of reasonableness, a sort of warm, glowing, emotional and intuitive thinking, joined with compassion, will insure us against a reversion to our ancestral type. Only the development of our life to bring it into harmony with our instincts can save us. I consider the education of our senses and our emotions rather more important than the education of our ideas.

No, the enjoyment of an idle life doesn't cost any money. The capacity for true enjoyment of idleness is lost in the moneyed class and can be found only among people who have a supreme contempt for wealth. It must come from an inner richness of the soul in a man who loves the simple ways of life and who is somewhat impatient with the business of making money.

What is patriotism but love of the good things we ate in our childhood? I have said elsewhere that the loyalty to Uncle Sam is the loyalty to doughnuts and ham and sweet potatoes and the loyalty to the German Vaterland is the loyalty to Pfannkuchen and Christmas Stollen. As for international understanding, I feel that macaroni has done more for our appreciation of Italy than Mussolini... in food, as in death, we feel the essential brotherhood of mankind.