Lin Yutang Quotes

For a Westerner, it is usually sufficient for a proposition to be logically sound. For a Chinese it is not sufficient that a proposition be logically correct, but it must be at the same time in accord with human nature.

Anyone who wishes to learn to enjoy life must find friends of the same type of temperament, and take as much trouble to gain and keep their friendship as wives take to keep their husbands.

When one's thoughts and experience have not reached a certain point for reading a masterpiece, the masterpiece will leave only a bad flavor on his palate.

In fact,I believe the reason why the Chinese failed to develop botany and zoology is that the Chinese scholar cannot stare coldly and unemotionally at a fish without immediately thinking of how it tastes in the mouth and wanting to eat it. The reason I don't trust Chinese surgeons is that I am afraid that when a Chinese surgeon cuts up my liver in search of a gall-stone, he may forget about the stone and put my liver in a frying pan.

Nobody is right and nobody is wrong. Only one thing is right, and that is the Truth, but nobody knows what it is. It is a thing that changes all the time, and then comes back to the same thing. -Old Yao

Much as I like reasonable persons, I hate completely rational beings. For that reason, I am always scared and ill at ease when I enter a house in which there are no ash trays.

Who are we? That is the first question. It is a question almost impossible to answer. But we all agree that the busy self occupied in our daily activities is not quite the real self. We are quite sure we have lost something in the mere pursuit of living.

A good traveler is one who who does not know where he is going to , and a perfect traveler does not know where he came from.

After all, only he who handles his ideas lightly is master of his ideas, and only he who is master of his ideas is not enslaved by them. Seriousness, after all, is only a sign of effort, and effort is a sign of imperfect mastery,

Now it must be taken for granted that simplicity of life and thought is the highest and sanest ideal for civilization and culture, that when a civilization loses simplicity and the sophisticated do not return to unsophistication, civilization becomes increasingly full of troubles and degenerates. Man then becomes the slave of the ideas, thoughts, ambitions and social systems that are his own product.

The passion fades, the remorse is eternal.

There is no value in life except what you choose to place upon it, and no happiness in any place except what you bring to it yourself.

In contrast to logic, there is common sense, or still better, the Spirit of Reasonableness.

It is against the will of God to eat delicate food hastily, to pass gorgeous views hurriedly, to express deep sentiments superficially, to pass a beautiful day steeped in food and drinks, and to enjoy your wealth steeped in luxuries.

The critical mind is too thin and cold, thinking itself will help little and reason will be of small avail; only the spirit of reasonableness, a sort of warm, glowing, emotional and intuitive thinking, joined with compassion, will insure us against a reversion to our ancestral type. Only the development of our life to bring it into harmony with our instincts can save us. I consider the education of our senses and our emotions rather more important than the education of our ideas.