Child, when do you think is the time to love somebody the most? When they done good and made things easy for everybody? Well then, you ain't through learning-because that ain't the time at all...when you starts measuring somebody, measure him right, child, measure him right. Make sure you done taken into account what hills and valleys he come through before he got to wherever he is.

[I am] A fool who believes that death is waste and love is sweet and that the earth turns and men change every day and that rivers run and that people wanna be better than they are and that flowers smell good and that I hurt terribly today, and that hurt is desperation and desperation is — energy and energy can move things...

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Child, when do you think is the time to love somebody the most? When he’s done good and made things easy for everybody? That ain’t the time at all. It’s when he’s at his lowest……and he can’t believe in himself because the world’s whipped him so!

DEKOVEN Mr. Morris, colonial subjects die mainly from a way of life. The incidentals — gangrene, tumors, stillborn babies — are only that: incidentals. Our work — (He interlocks his fingers) — reinforces the way of life. But when you come with a faith, an ideal of service, it is impossible to believe that. It was, at first, for me. But I saw my first delegations my first year here.

TSHEMBE (Closing his eyes, wearily) I said racism is a device that, of itself, explains nothing. It is simply a means. An invention to justify the rule of some men over others. CHARLIE (Pleased to have at last found common ground) But I agree with you entirely! Race hasn’t a thing to do with it actually. TSHEMBE Ah — but it has! CHARLIE (Throwing up his hands) Oh, come on, Matoseh. Stop playing games! Which is it, my friend? TSHEMBE I am not playing games. (He sighs and now, drawn out of himself at last, proceeds with the maximum precision and clarity he can muster) I am simply saying that a device is a device, but that it also has consequences: once invented it takes on a life, a reality of its own. So, in one century, men invoke the device of religion to cloak their conquests. In another, race. Now, in both cases you and I may recognize the fraudulence of the device, but the fact remains that a man who has a sword run through him because he refuses to become a Moslem or a Christian — or who is shot in Zatembe or Mississippi because he is black — is suffering the utter reality of the device. And it is pointless to pretend that it doesn’t exist — merely because it is a lie! CHARLIE

Obviously, the most oppressed group of any oppressed group will be its women, who are twice oppressed. So I imagine that they react accordingly: as oppression makes people more militant, women become twice militant, because they are twice oppressed.

You aimin' to go the full circle now? How long before I have to come get you up from the sidewalks? You got hurt and pain in you? Well, I used to know a man who knew how to live with his pain and make his hurt work for him. Your daddy died with dignity; there wasn't no bum in him. And he known some hurts in this life you ain't never even heard of!

Beneatha: Love him? There is nothing left to love.

Mama: There is always something left to love. And if you ain't learned that, you ain't learned nothing. (Looking at her) Have you cried for that boy today? I don't mean for yourself and for the family 'cause we lost the money. I mean for him: what he been through and what it done to him. Child, when do you think is the time to love somebody the most? When they done good and made things easy for everybody? Well then, you ain't through learning - because that ain't the time at all. It's when he's at his lowest and can't believe in hisself 'cause the world done whipped him so! when you starts measuring somebody, measure him right, child, measure him right. Make sure you done taken into account what hills and valleys he come through before he got to wherever he is.