Progress in technology is necessary for the economic development of our country in the direction of higher and higher levels that will benefit all Puerto Ricans. But to find relief for the human suffering temporarily caused by this very progress is a necessary duty.

But it is repulsive to observe that democracy, precisely because of its principles of human freedom, frequently finds itself in the position of jailing poor people who are not morally perverse, while letting go free the big corruptors, the big racketeers, the big criminals of the numbers racket. Democracy should assiduously search for a way to prevent this. Its great respect for human freedom must not be used as a tool to guarantee impunity to these racketeers and criminals.

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We devoted the decade that started in 1940 to beginning the struggle to abolish poverty. To do that we set aside political status as an issue. During the decade that started in 1950 we directed our energy especially toward the creation of a new political status vitally adapted to the economic needs of Puerto Rico. During the decade that is now starting I propose that we devote special attention to what kind of civilization, what kind of culture, what deep and good manner of living the people of Puerto Rico want to make for themselves on the basis of their increasing economic prosperity.

the best political status for a country has the consent of its people and helps, or at least does not greatly hinder, the growth of its economy. It participates in the development of what is good in its culture-the culture that the people desire for themselves on the basis of this economy.

The issue in Puerto Rico is not between colonialism and independence. We are not a colony of the United States. We are citizens of the United States and our Island is associated on a basis of freedom with the United States. We are members of the independence of the United States.

When the economic development of Puerto Rico reaches a point where any other political status may be consistent with a prosperous life and a good civilization, the people of Puerto Rico may then take up the question of political status. For they will then be free, truly free, of the coercion of destructive and inexorable economic realities, to decide whether they wish to continue using Commonwealth as a means toward the ideal of the good life, or whether they prefer to use any other status as a means to this end. What I am saying is that a political status should not be a straitjacket, a fetish, an unreasoned prejudice, but a great means toward much deeper and more significant ends.

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If a good civilization is the final goal, and if we are to devote to it the larger part of this new decade, we must set above all other duties the duty of education education in the school and out of the school: the improvement of all means of communication, such as schools, universities, radio, television, and the press.

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Commonwealth status provides us with a means adapted to the high end of creating an excellent civilization here in Puerto Rico. There is talk as to whether the Commonwealth status is or is not permanent. Strictly speaking, nothing in the world is permanent; but, accepting this as a relative term, I will say that the Commonwealth status shall be as permanent as the people of Puerto Rico may desire. It is fruit of our people's freedom of thought, and its permanence or impermanence should be the fruit of our people's continuing freedom to make decisions.

The objective is, I repeat, a good civilization based on the abolition of poverty. A political status that puts obstacles in the path of that ideal cannot be, so long as it creates obstacles, the status that gives real freedom to the people of Puerto Rico.