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Progress in technology is necessary for the economic development of our country in the direction of higher and higher levels that will benefit all Puerto Ricans. But to find relief for the human suffering temporarily caused by this very progress is a necessary duty.

The issue in Puerto Rico is not between colonialism and independence. We are not a colony of the United States. We are citizens of the United States and our Island is associated on a basis of freedom with the United States. We are members of the independence of the United States.

The objective is, I repeat, a good civilization based on the abolition of poverty. A political status that puts obstacles in the path of that ideal cannot be, so long as it creates obstacles, the status that gives real freedom to the people of Puerto Rico.

The distribution of this great wealth-the way in which it is apportioned to profits, wages, and professional salaries, education, health, continuing economic development, social security, recreation, housing, communications is extremely important...I propose that economic justice be maintained or improved as part of the agenda of the future.

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When the economic development of Puerto Rico reaches a point where any other political status may be consistent with a prosperous life and a good civilization, the people of Puerto Rico may then take up the question of political status. For they will then be free, truly free, of the coercion of destructive and inexorable economic realities, to decide whether they wish to continue using Commonwealth as a means toward the ideal of the good life, or whether they prefer to use any other status as a means to this end. What I am saying is that a political status should not be a straitjacket, a fetish, an unreasoned prejudice, but a great means toward much deeper and more significant ends.

A good civilization, it seems to me, is one which continues to work energetically to create more wealth, but directs this wealth toward the fulfillment of deeper values. Once certain basic needs are satisfied and certain basic comforts are available to all, it turns its attention to the attainment of more meaningful and lasting satisfactions than the mere possession and consumption of merchandise.

I believe that if Puerto Rico had been a federated state of the Union in, say, 1945, at the end of World War II, it would never have been able to attain the economic development, with its consequent social progress, which has been observed and admired by the whole world all these years

We devoted the decade that started in 1940 to beginning the struggle to abolish poverty. To do that we set aside political status as an issue. During the decade that started in 1950 we directed our energy especially toward the creation of a new political status vitally adapted to the economic needs of Puerto Rico. During the decade that is now starting I propose that we devote special attention to what kind of civilization, what kind of culture, what deep and good manner of living the people of Puerto Rico want to make for themselves on the basis of their increasing economic prosperity.

Commonwealth status provides us with a means adapted to the high end of creating an excellent civilization here in Puerto Rico. There is talk as to whether the Commonwealth status is or is not permanent. Strictly speaking, nothing in the world is permanent; but, accepting this as a relative term, I will say that the Commonwealth status shall be as permanent as the people of Puerto Rico may desire. It is fruit of our people's freedom of thought, and its permanence or impermanence should be the fruit of our people's continuing freedom to make decisions.

We have a genuine admiration and affection for President Truman, not only because of his leadership in these troubled times of the world, but in a more intimate sense, because of his constant, fair-minded, generous attitude in helping Puerto Rico to help itself.

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once the basic needs and comforts are provided for, this growing economic energy should be used to create more personal freedom in all its multiple aspects. We have already pointed out what these are: more universities, more museums, more laboratories and libraries, more opportunities for adults to continue their education beyond the mere attainments of techniques for earning a living, more individuality in decisions, better neighborly feeling, better neighborhoods, greater appreciation of, rather than imitation of, the neighbor-in short, more serenity.