once the basic needs and comforts are provided for, this growing economic energy should be used to create more personal freedom in all its multiple aspects. We have already pointed out what these are: more universities, more museums, more laboratories and libraries, more opportunities for adults to continue their education beyond the mere attainments of techniques for earning a living, more individuality in decisions, better neighborly feeling, better neighborhoods, greater appreciation of, rather than imitation of, the neighbor-in short, more serenity.

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I believe that if Puerto Rico had been a federated state of the Union in, say, 1945, at the end of World War II, it would never have been able to attain the economic development, with its consequent social progress, which has been observed and admired by the whole world all these years

the best political status for a country has the consent of its people and helps, or at least does not greatly hinder, the growth of its economy. It participates in the development of what is good in its culture-the culture that the people desire for themselves on the basis of this economy.

We devoted the decade that started in 1940 to beginning the struggle to abolish poverty. To do that we set aside political status as an issue. During the decade that started in 1950 we directed our energy especially toward the creation of a new political status vitally adapted to the economic needs of Puerto Rico. During the decade that is now starting I propose that we devote special attention to what kind of civilization, what kind of culture, what deep and good manner of living the people of Puerto Rico want to make for themselves on the basis of their increasing economic prosperity.

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The issue in Puerto Rico is not between colonialism and independence. We are not a colony of the United States. We are citizens of the United States and our Island is associated on a basis of freedom with the United States. We are members of the independence of the United States.

A good civilization, it seems to me, is one which continues to work energetically to create more wealth, but directs this wealth toward the fulfillment of deeper values. Once certain basic needs are satisfied and certain basic comforts are available to all, it turns its attention to the attainment of more meaningful and lasting satisfactions than the mere possession and consumption of merchandise.

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But it is repulsive to observe that democracy, precisely because of its principles of human freedom, frequently finds itself in the position of jailing poor people who are not morally perverse, while letting go free the big corruptors, the big racketeers, the big criminals of the numbers racket. Democracy should assiduously search for a way to prevent this. Its great respect for human freedom must not be used as a tool to guarantee impunity to these racketeers and criminals.

Commonwealth status provides us with a means adapted to the high end of creating an excellent civilization here in Puerto Rico. There is talk as to whether the Commonwealth status is or is not permanent. Strictly speaking, nothing in the world is permanent; but, accepting this as a relative term, I will say that the Commonwealth status shall be as permanent as the people of Puerto Rico may desire. It is fruit of our people's freedom of thought, and its permanence or impermanence should be the fruit of our people's continuing freedom to make decisions.

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