Marilyn Ferguson Quotes

The Phenomenon of Man was limited to private circulation during Teilhard's lifetime because the church forbade him to publish it. In it, he warned that a mind awakened to this evolutionary concept may experience fear and disorientation. It must create a new equilibrium for everything that had once been tidy in its inner world. “It is dazzled when it emerges from its dark prison."

The instruction booklet for Stargate, a contemporary symbolic game relating to consciousness, opens: The turning about is upon us, the turning of mind, the expansion of eyes... the light that shapes from within.

In this time of uncertainty, when all our old social forms are crumbling, when we cannot easily find our way, we can be lights to each other. p. 403

Science has always tried to understand nature by breaking things into their parts. Now it is overwhelmingly clear that wholes cannot he understood by analysis. This is one of those logical boomerangs, like the mathematical proof that no mathematical system can be truly coherent in itself.

In Cosmic Consciousness, written in 1901, Richard Bucke, a Canadian physician, described the experience of an electrifying awareness of oneness with all life. Persons who experienced such states of consciousness were becoming more numerous, he said, walking the earth and breathing the air with us, but at the same time walking another earth and breathing another air of which we know little. "This new race is in the act of being born from us, and in the near future it will occupy and possess the earth."

If education cannot be mended, perhaps it can metamorphose. As someone pointed out, trying to explain the difference between reform and transformation, we have been trying to attach wings to a caterpillar. Our interventions in the learning process to date have been almost that crude. It is high time we freed ourselves of attachment to old forms and eased the flight of the unfettered human mind. p. 321

The Greek prefix syn ("together with"), as in synthesis, synergy, syntropy, becomes increasingly meaningful. When things come together something new happens. In relationship there is novelty, creativity, richer complexity. Whether we are talking about chemical reactions or human societies, molecules or international treaties, there are qualities that cannot be predicted by looking at the components.

The new political awareness has little to do with parties or ideologies. Its constituents don't come in blocs. Power that is never surrendered by the individual cannot be brokered. Not by revolution or protest but by autonomy, the old slogan becomes a surprising fact: Power to the people. One by one by one. p. 240

Inner listening makes clearer to us what we really want, as distinct from what we have been talked into, and it might not have a price tag. We may also discover that "ownership" is in some sense an illusion, that holding on to things can keep us from freely enjoying them. Greater awareness may give us new appreciation for simple things.

Spending is an opiate to many people, a balm to disappointments, frustrations, emptiness. If the individual transforms that inner distress, there is less need for drugs and distractions.

The Transcendentalists — Ralph Waldo Emerson, Henry Thoreau, Bronson Alcott, and Margaret Fuller, along with several dozen others — rebelled against what seemed the dead, dry intellectualism of the day. Something was missing — an invisible dimension of reality they sometimes called the Oversoul. They sought understanding from many sources: experience, intuition, the Quaker idea of the Inner Light, the Bhagavad Gita, the German Romantic philosophers, historian Thomas Carlyle, poet Samuel Coleridge, Swedenborg, the English metaphysical writers of the seventeenth century. Their term for intuition was "transcendental reason." They anticipated the consciousness research of our time in their belief that the brain's other mode of knowing is not an alternative to normal reasoning but a kind of transcendent logic — too fast and complex for us to follow with the step-by-step reasoning powers of our everyday consciousness.

Relationships are the crucible of the transformative process. They are bound to alter, given the individual's greater willingness to risk, trust in intuition, sense of wider connection with others, recognition of cultural conditioning. p. 387

Making a life, not just a living, is essential to one seeking wholeness. Our hunger turns out to be for something different, not something more. p. 323

The only way out of our suffering is through it. From an ancient Sanskrit writing: Do not try to drive pain away by pretending that it is not real. If you seek serenity in oneness, pain will vanish of its own accord.

Until a few years ago, claims that consciousness can be expanded and transformed rested on subjective evidence. Suddenly, first in the handful of laboratories of a few pioneer scientists, then in thousands of experiments around the world, the undeniable evidence began coming forth. Awakening, flow, freedom, unity, and synthesis are not "all in the mind," after all. They are in the brain as well. Something in conscious functioning is capable of profound change. The subjective accounts have been correlated with concrete evidence of physical change: higher levels of integration in the brain itself, more efficient processing, different "harmonics" of the brain's electrical rhythms, shifts in perceptual ability.