I remember, too, the kudos being born in Calcutta gave me by making me stand-out as a rarity when, at the age of 10, I found myself in the highly competitive society of a British boarding school. To boost my kudos even further, I would boast that I was born in the "Second City of the British Empire".
British journalist
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In the 78 years since I was born in what I hope I am still entitled to call Calcutta - not Tollygunge - all this has rightly been swept aside, and my life bears no resemblance to my childhood. Almost all my friends in India are Indian. I have an Indian son-in-law and an Indian daughter-in-law. I do know an Indian language, although I would know it a lot better if more people would speak to me in Hindi rather than English.
Migrant workers, dismissed by employers, enjoying no protection from their governments, often thrown out of their accommodation by their landlords, in urgent need of food, transport and money, driven by desperation to walk home. It is a scene many have described as reminiscent of the migration at Partition. This is the outcome of the largest and one of the strictest lockdowns in the world enforced during the coronavirus disease crisis — a lockdown that has been widely applauded internationally. Why has the outcry against this suffering inflicted on men and women who are more than 90% of India’s workforce been so muted? It is, I believe, in part at least, because those in a position to raise their voices have not identified themselves with those who are suffering.