The world in which you live, just as it is and not otherwise, affords you that association with God, which will redeem you and whatever divine aspect of the world you have been entrusted with. And your own character, the very qualities which make you what you are, constitutes your special approach to God, your special potential use for Him.

There are times of ripening when the true element of the human spirit, held down and buried, grows ready underground with such pressure and such tension that it merely waits to be touched by one who will touch it — and then erupts.

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Beziehung ist Gegenseitigkeit. Mein Du wirkt an mir, wie ich an ihm wirke. Unsre Schüler bilden uns, unsre Werke bauen uns auf. Der >>Böse<< wird offenbarend, wenn ihn das heilige Grundwort berührt. Wie werden wir von Kindern, wie von Tieren erzogen! Unerforschlich einbegriffen leben wir in der strömenden Allgegenseitigkeit.

Here the You appeared to man out of a deeper mystery, addressed him out of the dark, and he responded with his life. Here the word has become life, and this life, whether it fulfilled or broke the law -both are required on occasion lest the spirit die on earth- is teaching. Thus it stands for posterity in order to teach it, not what is and not what ought to be, but how one lives in the spirit, in the countenance of the You. And that means: it stands ready to become a You for them at any time, opening up the You-world; no, it does not stand ready, it always comes toward them and touches them.

One must, however, take care not to understand this conversation with God — the conversation of which I have to speak in this book and in almost all the works which followed — as something happening solely alongside or above the everyday. God's speech to men penetrates what happens in the life of each one of us, and all that happens in the world around us, biographical and historical, and makes it for you and me into instruction, message, demand. Happening upon happening, situation upon situation, are enabled and empowered by the personal speech of God to demand of the human person that he take his stand and make his decision. Often enough we think there is nothing to hear, but long before we have ourselves put wax in our ears.
(Postscript, October 1957)