Lucretia Mott traveled thousands of miles, when travelling was much more difficult and far less pleasant than it is to day, holding meetings all through New England and even venturing in some of the slave States to arouse the conscience and touch the hearts of the people concerning the woes and wrongs heaped upon 4,000,000 slaves. She was often debarred from the use of public halls and suffered persecution of every conceivable nature even at the hands of those who called themselves Christians — yes even from her own religious sect, the Quakers, because of her activity in behalf of the slave. Once but wonder at the cool, calm courage of the small, fragile, gentle Lucretia Mott who never at any time of her life weighed more than 90 pounds, and much of the time did not weigh even that, as she faced the violence of hostile mobs. More than once her long, gray Quaker cloak was singed with vitriol thrown at her through windows by howling, hooting mobs during the meetings which she addressed. Nothing illustrates the courage and the tact [of] the little woman more than an experience she had, when she, the other speakers and the audience were driven from an abolition meeting in Philadelphia by an angry mob. She placed a friend who was with her under the care of a gentleman. “But what will you do”, inquired the lady. “This man”, replied Mrs. Mott touching the arm of a man among the hooting ruffians who had broken up the meeting, “will see me through safely, I think.” The man was so impressed with the sweetness of her manner and the angelic expression of her countenance that he instantly responded to her appeal [and] protected her from further insult as they passed through the hostile crowd.

Mr. Chauncy M. Depew in his oration delivered at the dedicatory exercises of the World’s Fair a few days ago said, “The United States is a christian country and a living and practical christianity is characteristic of its people.” In his conviction that this is a christian country, that a living and practical christianity is characteristic of its people we naturally conclude that Mr. Depew along with other truthful, law-abiding citizens of this great commonwealth is ignorant of the many barbarities, and the fiendish atrocities visited by the Southern Whites upon the defenceless and persecuted Blacks. We must conclude that Mr. Depew is not aware of the knavish methods employed to disfranchise the Negro or of the scandalous compliances resorted to which transform the courts from seats of justice into veritable haunts of inquisition and corruption wherever the Afro-American is concerned.

We extend to her a cordial welcome, we offer her our hearty support. In suppressing Miss Wells paper, the Free Speech, tyranny has wrought a good work of which it little dreamed. The fetters placed upon truth in the South are here transformed into weapons against itself.

She used her brain and systematized her work, so that she might find time to do good in the world. The time many wives and mother of her day frittered away in gayety and embroidery she spent in reading and committing to memory choice thoughts in poetry and prose.

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