Maybe that's the way to tell the dangerous men from the good ones. A dreamer of the day is dangerous when he believes that others are less: less than their own best selves and certainly less than he is. They exist to follow and flatter him, and to serve his purposes.
A true prophet, I suppose, is like a good parent. A true prophet sees others, not himself. He helps them define their own half-formed dreams, and puts himself at their service. He is not diminished as they become more. He offers courage in one hand and generosity in the other.
American novelist
Mary Doria Russell (born August 19, 1950) is an American author. Russell has become widely known for her two novels which explore one of science fiction's oldest concepts: first contact with aliens. In this framework she also explores the even older issue of how one can reconcile the idea of a benevolent deity with pain and evil in the world.
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He did not believe in luck at all, good or bad. Gamblers believed in luck, and he was not a gambler. Never had been, never would be. John Henry Holliday believed in mathematics, in statistics, in the computation of odds. Fifty-two cards in a deck. Make it easy. Say it's fifty. Any card has a 2 percent chance of being dealt from a full deck. Keep track of what's out. Adjust the probabilities as the hand progresses.
"How long ago did she die, Wyatt?" Morgan pressed. "Is it nine years now?"
"Eight," Wyatt said, halfway between stubborn and sad. "I promised to love her all my life, Morg. I meant to keep my word."
That shut Morgan up, but Doc's eyes opened and he gazed at Wyatt for a long time. "What?" Wyatt asked.
"That is your ghost life, Wyatt," Doc told him, and closed his eyes again. "That is the life you might have had. This is the life you've got."
As many as thirty or as few as ten years later, lying exhausted and still, eyes open in the dark long after the three suns of Rakhat had set, no longer bleeding, past the vomiting, enough beyond the shock to think again, it would occur to Emilio Sandoz to wonder if perhaps that day int he Sudan was really only part of the setup for a punchline a life-time in the making. It was an odd thought, under the circumstances. He understood that, even at the time. But thinking it, he realized with appalling clarity that on his journey of discovery as a Jesuit, he had not merely been the first human being to set foot on Rhakhat, had not simply explored parts of its largest continent and learned two of its languages and loved some of its people. He had also discovered the outermost limit of faith and, in doing so had located the exact boundary of despair. It was at that moment that he learned, truly, to fear God.
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