They [the previous chiefs of old] looked after the island, the fish, the turtles. They watched and did things that were good for the people...I have been to Hawaii, to Saipan, to Guam, to Tahiti, to Los Angeles. Don't they see that soon, very soon, change will crash on this island like a wave? [...] I am afraid of what's happening to my island. [...] I think money will break this island. Now on Woleai, Lamotrek, Pulusuk, and Puluwat, too, people fish in their motorboats and ask for money when they divide the catch. This was never our custom. In our custom everybody eats, not just those with money.
Micronesian navigator from the Carolinian island of Satawal and a teacher of traditional, non-instrument wayfinding methods for deep-sea voyaging
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In the old days, the navigators used magic to make themselves strong, but now, nothing; they just pray. Before they leave and at sea, they pray. But I, I make myself strong by thinking—just by thinking! I make myself strong because I despise cowardice. Too many men are afraid of the sea. But I am a navigator.
The people in Micronesia, they not like before. Before, everybody, man and woman, they learn about the culture and navigation. But now, nobody like learn, because they use the GPS and the motorboat. But what you going to do when the GPS broke, or the engine broke? You just gonna follow the wind and the current away, and maybe die in the ocean.
I have laid the stick that connects people together. Now it is up to you, your generation and the generations to come, to build upon that stick a bridge that will ensure the free sharing of information and teaching between the two peoples until the day we become united again as a single people, as we were once before; before men separated us with their imaginary political boundaries of today's Polynesia and Micronesia.