Michael Chabon Quotes

[L]ook at yourself right now... hoping to lose yourself—your home, your certainties, the borders and boundaries of your life—by means of a bundle of wood pulp, sewn and glued and stained with blobs of pigment and resin. People with Books. … It makes me want to laugh.

Dr. Roboy, in Litvak’s measured view, had a vice common to believers: He was all strategy and no tactics. He was prone to move for the sake of moving, too focused on the goal to bother with the intervening sequence.

Every generation loses the messiah it has failed to deserve.

He didn’t want to be what he wasn’t, he didn’t know how to be what he was.

...as with most redheaded women what beauty she possessed was protean and odd.

[A]dventures befall the unadventurous as readily, if not as frequently, as the bold. Adventures are a logical and reliable result—and have been since at least the time of Odysseus—of the fatal act of leaving one's home, or trying to return to it again. All adventures happen in that damned and magical space, wherever it may be found or chanced upon, which least resembles one's home. As soon as you have crossed your doorstep or the county line, into that place where the structures, laws, and conventions of your upbringing no longer apply, where the support and approval (but also the disapproval and repression) of your family and neighbors are not to be had: then you have entered into adventure, a place of sorrow, marvels, and regret.

The whiskey tasted like bear steaks and river mud and the flesh of an oak tree. I had another swallow because it tasted so good.

I think it was when I got to the butterflies -- in that brief, beautiful image comprising life, death and technology -- that the hair on the back of my neck began to stand on end. All at once, the pleasure I took in reading was altered irrevocably. Before then I had never noticed, somehow, that stories were made not of ideas or exciting twists of plot but of language. And not merely of pretty words and neat turns of phrase, but of systems of imagery, strategies of metaphor.

Every Messiah fails, writes Litvak, the moment he tries to redeem himself

Where passion is married to intelligence, you may find genius, neurosis, madness or rapture.

Dutifully I thumbed the rides, hopped the B & Os and the Great Northerns, balled the lithe small-town girls in the band shells of their hometown parks, held the job as field hand and day laborer and soda jerk, saw the crude spectacles of American landscape slide past me as I lay in an open boxcar and drank cheap red wine; and if I didn't, I might as well have.

Pity those—adventurers, adolescents, authors of young adult fiction—who make their way in the borderland between worlds. It is at worst an invisible and at best an inhospitable place. Build your literary house on the borderlands, as the English writer Philip Pullman has done, and you may find that your work is recommended by booksellers, as a stopgap between installments of Harry Potter, to children who cannot (one hopes) fully appreciate it, and to adults, disdainful or baffled, who 'don't read fantasy.' Yet all mystery resides there, in the margins, between life and death, childhood and adulthood, Newtonian and quantum, 'serious' and 'genre' literature. And it is from the confrontation with mystery that the truest stories have always drawn their power.

We don't want teenagers to write violent poems, horrifying stories, explicit lyrics and rhymes; they're ugly, in precisely the way that we are ugly, and out of protectiveness and hypocrisy, even out of pity and love and tenderness, we try to force young people to be innocent of everything but the effects of that ugliness.<p>So we censor the art they consume and produce, and prosecute and suspend and expel them, and when, once in a great while, a teenager reaches for an easy gun and shoots somebody or himself, we tell ourselves that if we had only censored his journals and curtailed his music and video games, that awful burst of final ugliness could surely have been prevented. As if art caused the ugliness, when of course all it can ever do is reflect and, perhaps, attempt to explain it.<p>Let teenagers languish, therefore, in their sense of isolation, without outlet or nourishment, bereft of the only thing that makes it all bearable: knowing that somebody else has felt the way that you feel, has faced it, run from it, rued it, lamented it and transformed it into art; has been there, and returned, and lived, for the only good reason we have: to tell the tale.<p>How confident we shall be, once we have done this, of never encountering the ugliness again! How happy our children will be, and how brave, and how safe!

Are you mocking the concept?"
"Not necessary," Berko says. "The concept mocks itself.

Anything good that I have written has, at some point during its composition, left me feeling uneasy and afraid. It has seemed, for a moment at least, to put me at risk.