Michael Crichton Quotes

Because the history of evolution is that life escapes all barriers. Life breaks free. Life expands to new territories. Painfully, perhaps even dangerously. But life finds a way.

You would think that people who had experienced injustice would be loath to inflict it on others, and yet they do so with alacrity. The victims become the victimizers with a chilling righteousness. This is the nature of fanaticism, to attract and provoke extremes of behavior. And this is why fanatics are all the same, whatever specific form their fanaticism takes.

You know what's wrong with scientific power?... It's a form of inherited wealth... Most kinds of power require a substantial sacrifice by whoever wants the power. There is an apprenticeship, a discipline lasting many years. Whatever kind of power you want. President of the company. Black belt in karate. Spiritual Guru. Whatever it is you seek, you have to put in the time, the practice, the effort. You must give up a lot to get it. It has to be very important to you. And once you have attained it, it is your power. It can't be given away: it resides in you. It is literally the result of your discipline. Now, what is interesting about this process is that, by the time someone has acquired the ability to kill with his bare hands, he has also matured to the point where he won't use it unwisely. So that kind of power has a built-in control. The discipline of getting the power changes you so that you won't abuse it. But scientific power is like inherited wealth: attained without discipline. You read what others have done, and you take the next step... There is no discipline... no mastery: old scientists are ignored. There is no humility before nature... A karate master does not kill people with his bare hands. He does not lose his temper and kill his wife. The person who kills is the person who has no discipline, no restraint, and who has purchased his power in the form of a Saturday night special. And that is the kind of power that science fosters, and permits.

The planet is not in jeopardy. We are in jeopardy. We haven’t got the power to destroy the planet — or to save it. But we might have the power to save ourselves.

Temporal provincials were convinced that the present was the only time that mattered, and that anything that had occurred earlier could be safely ignored.

Life is actually a series of encounters in which one event may change those that follow in a wholly unpredictable, even devastating way.” Malcolm

Understanding is a delaying tactic.

They have to leave their mark. They can't just watch. They can't just appreciate. They can't just fit into the natural order. They have to make something unnatural happen. That is the scientist's job, and now we have whole societies that try to be scientific... We've had four hundred years of modern science, and we ought to know by now what it's good for, and what it's not good for. It's time for a change.

Human beings are so destructive,” Malcolm said. “I sometimes think we’re a kind of plague, that will scrub the earth clean. We destroy things so well that I sometimes think, maybe that’s our function. Maybe every few eons, some animal comes along that kills off the rest of the world, clears the decks, and lets evolution proceed to its next phase.

I think that you cannot eliminate religion from the psyche of mankind. If you suppress it in one form, it merely emerges in another form. Even if you don't believe in God, you still have to believe in something that gives meaning to your life, and shapes your sense of the world. Such a belief is religious.

I want to make it perfectly clear that I believe it is incumbent on us to conduct our lives in a way that takes into account all the consequences of our actions, including the consequences to other people, and the consequences to the environment. I believe it is essential to act in ways that are sympathetic to the environment, now and in the future. I believe that the world has genuine problems and I believe they must be addressed effectively. But I also think that deciding what constitutes responsible action is immensely difficult, and I believe the consequences of our actions are often difficult to know in advance.

Every one of us has a sense of the world, and we all know that this sense is in part given to us by what other people and society tell us; in part generated by our emotional state, which we project outward; and in part by our genuine perceptions of reality. In short, our struggle to determine what is true is the struggle to decide which of our perceptions is genuine, and which are false because they are handed down, or sold to us, or generated by our own hopes and fears.

I often think people are nervous, jittery in this media climate of what if, what if, maybe, perhaps, could be — when there is usually no sensible reason to feel nervous. Like a bearded nut in robes on the sidewalk proclaiming the end of the world is near, the media is just doing what makes it feel good, not reporting hard facts. We need to start seeing the media as a bearded nut on the sidewalk, shouting out false fears. Its not sensible to listen to it.

Endless presentation of conflict may interfere with genuine issue resolution. There is evidence that the television food-fights not only don't represent the views of most people — who are not so polarized — but may tend to make resolution of actual disputes more difficult in the real world. At the very least, they obscure the recognition that we resolve disputes every day.

Mere talk makes drama and spectacle unlikely — unless the talk becomes heated and excessive. So it becomes excessive. Not every show features the Crossfire-style food-fight, but it is a tendency on all shows.