Australian writer (1916-1999)
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Christ had made bishops and a Pope - but never a cardinal. Even the name held more than a hint of illusion - cardo, a hinge - as if they were the hinges on which he gates of Heaven were hung. Hinges they might be, but the hinges were useless metal, unless anchored firmly into the living fabric of the Church, whose stones were the poor, the humble, the ignorant, the sinning and the loving, the forgotten of the princes, but never the forgotten f God.
He spoke a kind of ecclesiastical jargon; a debased rhetoric that explained nothing but brought the truth into disrepute. It begged all the questions and answered none. The massive structure of reason and revelation on which the church was founded was reduced to ritual incantation, formless, fruitless and essentially false. Peppermint piety. It deceived no one but the man who peddled it. It satisfied no one but old ladies and girls in green-sickness; yet it flourished most rankly where the Church was most firmly entrenched in the established order. It was the mark of accommodation, compromise, laxity among the clergy, who find it easier to preach devotion than to affront the moral and social problems of the time. It covered fatuity and lack of education. It left people naked and unarmed in the face of terrifying mysteries: pain, passion, death and the great perhaps of the hereafter.
I can write no more today. The contemplation of my sorry state has reduced me to so deep a melancholy that I contemplate opening my wrist like Petronius Arbiter and lapsing quietly into oblivion. Unlike Petronius, however, I shall have neither the sound of music nor the gentle talk of friends. I still have time to choose a better moment — besides, who knows to what nightmares I might awake.
We are not a fortress Church. We are a Church of witness. What we do and say must be done in the light. ...We are therefore vulnerable to misquotation and misinterpretation... It is in this spirit of openness and charity and with prudent care, that I propose to examine all the functions of the decasteries.
Other priests, he knew, found an intense pleasure in the raw, salty dialect of peasant conversation. They picked up pearls of wisdom and experience over a farmhouse table or a cup of wine in a workingman's kitchen. They talked with equal familiarity to the rough-tongued whores of Trastevere and the polished signori of Parioli. They enjoyed the ribald humor of the fish market as much as the wit of a Cardinal's dinner table. They were good priests too, and they did much good for their people, with a singular satisfaction to themselves.