Mohammad Ali Jinnah Quotes

[Any one could have thought that the limit of Muslim demands was reached and that the 1932 settlement was a final settlement. But it appears that even with this the Musalmans are not satisfied. A further list of new demands for safeguarding the Muslim position seems to be ready. In the controversy that went on between Mr. Jinnah and the Congress in the year 1938, Mr. Jinnah was asked to disclose his demands, which he refused to do. But these demands have come to the surface in the correspondence that passed between Pandit Nehru and Mr. Jinnah in the course of the controversy, and they have been tabulated by Pandit Nehru in one of his letters to Mr. Jinnah. His tabulation gives the following items as being matters of disputes and requiring settlement:—] [...] (3) The share of the Muslims in the state services should be definitely fixed in the constitution by statutory enactment. (4) Muslim personal law and culture should be guaranteed by statute. (5) The Congress should take in hand the agitation in connection with the Sahidganj Mosque [a mosque in Lahore that was part of a Sikh-Muslim dispute] and should use its moral pressure to enable the Muslims to gain possession of the Mosque. (7) Muslims should have freedom to perform cow-slaughter. (8) Muslim majorities in the Provinces, where such majorities exist at present, must not be affected by any territorial re-distribution or adjustments. (9) The 'Bande Mataram' song should be given up. (10) Muslims want Urdu to be the national language of India and they desire to have statutory guarantees that the use of Urdu shall not be curtailed or damaged. (11) Muslim representation in the local bodies should be governed by the principles underlying the Communal Award, that is, separate electorates and population strength. (12) The tricolour flag should be changed or alternately the flag of the Muslim League should be given equal importance. (13) Recognition of the Muslim League as the one authoritative and representative organization of Indian Muslims.

If you build up yourself into a nation···. Give up this provincialism. Provincialism has been one of the curses; and so is sectionalism— Shia, Sunni, etc.

I shall always be guided by the principles of justice and fairplay without any, as is put in the political language, prejudice or ill-will, in other words, partiality or favouritism. My guiding principle will be justice and complete impartiality, and I am sure that with your support and co-operation, I can look forward to Pakistan becoming one of the greatest nations of the world.

Work, work and work and we are bound to success.

If we begin to think of ourselves as Punjabis, Sindhis, etc. first and Muslims and Pakistanis incidentally, then Pakistan is bound to disintegrate. Do not think that this is some abstruse proposition: our enemies are fully alive to its possibilities which I must warn you that they are already busy exploiting.

We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.

The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.

I have always maintained that no nation can ever be worthy of its existence that cannot take its women along with the men. No struggle can ever succeed without women participating side by side with men. There are two powers in the world; one is the sword and the other is the pen. There is a great competition and rivalry between the two. There is a third power stronger than both, that of the women.

In the North-West and North-East zones of India which are our homeland and where we are in a majority of 70% we say we want a separate State of our own. There we can live according to our own notions of life. The differences between Hindus and Muslims are so fundamental that there is nothing that matters in life upon which we agree. "It is well known to any student of History that our heroes, our culture, our language, our music, our architecture, our jurisprudence, our social life are absolutely different and distinct. We are told that the so-called one India is British-made. It was by the sword. It can only be held as it has been held. Do not be misled by anyone saying that India is one and why, therefore, should it not continue to be one. What do we want? I tell you, Pakistan. Pakistan presupposes that Hindustan should also be a free State. "What would Hindus lose? Look at the map. They would have three-quarters of India. They would have the best parts. They have a population of nearly 200,000,000. Pakistan "is certainly not the best part of India. We should have a population of 100,000,000, all Muslims. "On July the 27th, we decided to change our policy and to resort to "Direct Action"-a big change of policy-and we decided to tell our people this on August the 16th. "Reviewing the whole position, there is no other way but to divide India. Give Muslims their homeland and give Hindus Hindustan."

No nation can rise to the height of glory unless your women are side by side with you. We are victims of evil customs. It is a crime against humanity that our women are shut up within the four walls of the houses as prisoners. There is no sanction anywhere for the deplorable condition in which our women have to live.

My message to you all is of hope, courage and confidence. Let us mobilize all our resources in a systematic and organized way and tackle the grave issues that confront us with grim determination and discipline worthy of a great nation.

Pakistan not only means freedom and independence but Muslims ideology which has to be preserved which has come to us a precious gift and treasure and which we hope, others will share with us.

You have to stand guard over the development and maintenance of democracy, social justice and the equality of manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.

The exploits of your leaders in many a historic field of battle; the progress of your Revolution; the rise and career of the great Atatürk, his revitalization of your nation by his great statesmanship, courage and foresight all these stirring events are well-known to the people of Pakistan.

It should be our aim not only to remove want and fear of all types, but secure liberty, fraternity and equality as enjoined upon us by Islam.