When I wrote of the women in their dances and wildness, it was a mask.
on their mountain, god-hunting, singing, in orgy,
it was a mask; when I wrote of the god,
fragmented, exiled from himself, his life, the love gone down
with song,
it was myself, split open, unable to speak, in exile from myself.

There is no mountain, there is no god, there is memory
of my torn life, myself split open in sleep, the rescued child
beside me among the doctors, and a word
of rescue from the great eyes.

No more masks! No more mythologies!

Now, for the first time, the god lifts his hand,
the fragments join in me with their own music.

it was suggested to me in my adolescence, it would be a good idea if I married a doctor, and when he was out on housecalls I could write my poems. Now of course we have no housecalls and we have women poets-the culture has changed to that extent.

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Lying in the grass
girl and boy
Eating oranges, exchanging kisses
like waves exchanging whiteness.

Lying on the beach
girl and boy.
Eating apples, exchanging kisses
like clouds exchanging whiteness.

Lying underground
girl and boy.
Saying nothing, never kissing
exchanging silence for silence.

This is to be a summary poem of the life of the Atlantic coast of this country, nourished by the communications which run down it. Gauley Bridge is inland, but it was created by theories, systems, and workmen from many coastal sections — factors which are, in the end, not regional or national. Local images have one kind of reality. U.S. 1 will, I hope, have that kind and another too. Poetry can extend the document.

To be a Jew in the twentieth century Is to be offered a gift. If you refuse, Wishing to be invisible, you choose Death of the spirit, the stone insanity. Accepting, take full life. Full agonies: Your evening deep in labyrinthine blood Of those who resist, fail, and resist: and God Reduced to a hostage among hostages. The gift is torment.

The people in the fine apartment houses insisted that Hooverville be destroyed because it spoiled their view. It was clear to a growing child that the terrible, murderous differences between the ways people lived were being upheld all over the city, that if you moved one block in any direction you would find an entirely different order of life.

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"And still go down.
Now ladder-mouth; and the precipitous fear,
uncertain rungs down into after-night.
"This is the place. Away from this my life
I am indeed Adam unparadiz'd.
Some fools call this the Black Hole of Calcutta,
I don't know how they ever get to Congress.