The potflower on the windowsill says to me

In words that are green-edged red leaves :

Flower flower flower flower
Today for the sake of all the dead

Burst into flower

When I wrote of the women in their dances and wildness, it was a mask.
on their mountain, god-hunting, singing, in orgy,
it was a mask; when I wrote of the god,
fragmented, exiled from himself, his life, the love gone down
with song,
it was myself, split open, unable to speak, in exile from myself.

There is no mountain, there is no god, there is memory
of my torn life, myself split open in sleep, the rescued child
beside me among the doctors, and a word
of rescue from the great eyes.

No more masks! No more mythologies!

Now, for the first time, the god lifts his hand,
the fragments join in me with their own music.

The acute scenes were still on our eyes, immediate and clear in the passion; and there were moments, too, in which we were outsiders and could draw away, as if we were in a plane and rose far, to a high focus above that coast, those cities, and this sea, with sight and feelings sharper than before

The universe is made of stories, not atoms.

Anger I would like to talk about, too. All my life I have protested in anger against what was happening, in rebellion, about wanting to make a new society and change the world, but I know underneath that I am a person who makes things much more than a person who protests. And I finally came to the point of saying, "I will protest all my life but every time I protest, I will make a poem, or I will plant, or I will feed children, or I will try to help a building, I will make something."

it seems to me that the invitation of poetry is to bring your whole life to this moment, this moment is real, this moment is what we have, this moment in which we face each other, and if a poem is any damn good at all, it invites you to bring your whole life to that moment, and we are good poets inasmuch as we bring that invitation to you, and you are good readers inasmuch as you bring your whole life to the reading of the poem.

The movement of meaning is surely the music of poetry. There isn't any music as we mean music, but there is that movement in the body and the soul, if you like. And one longs for it; it is a deep pleasure and a deep life to us, and there is this union of a physical life and a mental life that comes to us in poetry, and the physical life is bound up with sound in that way. The movement of our breathing is why we take pleasure in hearing poets read, even though most poets are abominable readers, as you know.

I don't believe that poetry can save the world. I do believe that the forces in our wish to share something of our experience by turning it into something and giving it to somebody: that is poetry. That is some kind of saving thing, and as far as my life is concerned, poetry has saved me again and again.

at college there was so much more freedom, and an access to materials and to people who were more than I had thought people could be. It was there that everything opened again, but I left college because my father had gone bankrupt and could not afford to have a daughter at Vassar.