There is one compromise and one only, and that is the United Nations. If the United States and Britain go to the United Nations and the United Nations says we have concrete evidence of the existence of these weapons of mass destruction in Iraq and we feel that we must do something about it, we would all support it. … There is no doubt that the United States now feels that they are the only superpower in the world and they can do what they like. And of course we must consider the men and the women around the president. Gen. Colin Powell commanded the United States army in peacetime and in wartime during the Gulf war. He knows the disastrous effect of international tension and war, when innocent people are going to die, young men are going to die. He knows and he showed this after September 11 last year. He went around briefing the allies of the United States of America and asking for their support for the war in Afghanistan. Dick Cheney, Rumsfeld, they are people who are unfortunately misleading the president. Because my impression of the president is that this is a man with whom you can do business. But it is the men who around him who are dinosaurs, who do not want him to belong to the modern age.
President of South Africa and anti-apartheid activist (1918–2013)
Nelson Rolihlahla Mandela (18 July 1918 – 5 December 2013) was a South African anti-apartheid revolutionary, politician, and philanthropist, who served as President of South Africa from 1994 to 1999. He was the country's first black chief executive, and the first elected in a fully representative democratic election. His government focused on dismantling the legacy of apartheid through tackling institutionalised racism and fostering racial reconciliation. Politically an African nationalist and democratic socialist, he served as President of the African National Congress (ANC) party from 1991 to 1997. He was the co-winner of the Nobel Peace Prize with F.W. de Klerk in 1993.
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Tomorrow, the entire ANC leadership and I will be back at our desks. We are rolling up our sleeves to begin tackling the problems our country faces. We ask you all to join us — go back to your jobs in the morning. Let's get South Africa working. For we must, together and without delay, begin to build a better life for all South Africans. This means creating jobs building houses, providing education and bringing peace and security for all.
Education is the great engine of personal development. It is through education that the daughter of a peasant can become a doctor, that the son of a mineworker can become the head of the mine, that a child of farmworkers can become the president of a great nation. It is what we make out of what we have, not what we are given, that separates one person from another.
I am also here today as a representative of the millions of people across the globe, the anti-apartheid movement, the governments and organisations that joined with us, not to fight against South Africa as a country or any of its peoples, but to oppose an inhuman system and sue for a speedy end to the apartheid crime against humanity. These countless human beings, both inside and outside our country, had the nobility of spirit to stand in the path of tyranny and injustice, without seeking selfish gain. They recognised that an injury to one is an injury to all and therefore acted together in defense of justice and a common human decency.
As we find ourselves in jobless economies, societies in which small minorities consume while the masses starve, we find ourselves forced to rethink the rationale of our current globalization and to ponder the Gandhian alternative. At a time when Freud was liberating sex, Gandhi was reining it in; when Marx was pitting worker against capitalist, Gandhi was reconciling them; when the dominant European thought had dropped God and soul out of the social reckoning, he was centralizing society in God and soul; at a time when the colonized had ceased to think and control, he dared to think and control; and when the ideologies of the colonized had virtually disappeared, he revived them and empowered them with a potency that liberated and redeemed.
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I cannot pinpoint a moment when I became politicized, when I knew that I would spend my life in the liberation struggle. To be an African in South Africa means that one is politicized from the moment of one's birth, whether one acknowledges it or not...His life is circumscribed by racist laws and regulations that cripple his growth, dim his potential, and stunt his life...I had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand indignities, a thousand unremembered moments, produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people. There was no particular day on which I said, From henceforth I will devote myself to the liberation of my people; instead, I simply found myself doing so, and could not do otherwise.