It should have been the easiest invasion in history, and the incompetence and arrogance of the Pentagon planners turned it into a total catastrophe. So yes, it hasn't worked out the way they wanted, but that has nothing to do with their plans. It would be like saying that Hitler didn't intend to conquer the world because he failed. They actually succeeded in creating an insurgency, which didn't exist, there was no basis for it and no outside support. In fact, the U.S. and Britain were compelled to allow elections. The elections in Iraq are a triumph of mass popular nonviolent resistance. Washington and London tried in every way they could to evade elections. You go back through 2003, there was one after another scheme proposed, to try to avoid elections. But they couldn't do it, there were mass demonstrations, partially led by Ayatollah Sistani. Finally they had to back down, and allow elections. Now they're trying in every way to subvert them.

The government could have stepped in, but that's barred by reigning doctrine: "Government is the problem," Reagan told us with his sunny smile, meaning that decision-making has to be handed over even more fully to the business world, which is devoted to private profit and is free from influence by those who might be concerned with the common good. The years that followed injected a dose of neoliberal brutality to the unconstrained capitalist order and the twisted form of markets it constructs. The depth of the pathology is revealed clearly by one of the most dramatic — and murderous — failures: the lack of ventilators that is one the major bottlenecks in confronting the pandemic.

Of course, it is perfectly obvious that Russian imperialism is not an invention of American ideologists. It is real enough for the Hungarians and the Czechs, for example. What is an invention is the uses to which it is put, for example by Dean Acheson in 1950 or Walt Rostow a decade later, when they pretend that the Vietnam war is an example of Russian imperialism. Or by the Johnson administration in 1965 when it justifies the Dominican intervention with reference to the Sino-Soviet military bloc. Or by the Kennedy intellectuals, who as Townsend Hoopes put it in an article in the Washington Monthly in the last month, were deluded by the tensions of the cold war years, and could not perceive that the triumph of the national revolution in Vietnam would not be a triumph for Moscow and Peking. It was the most remarkable degree of delusion on the part of presumably literate men.

I would feel no hesitation in saying that it is the responsibility of a decent human being to give assistance to a child who is being attacked by a rabid dog, but I would not intend this to imply that in all imaginable circumstances one must, necessarily, act in accordance with this general responsibility. One can easily concoct imaginary situations in which it would be inadvisable, even immoral to do so [...] [I will not defend] the assumption that it is reprehensible for a powerful nation to invade a weak and tiny neighbor in order to impose on it an "acceptable" government [...] just as I would not take the trouble to justify my belief that one should assist a child being attacked by a rabid dog.

"The "change" that Trump is likely to bring will be harmful or worse, but it is understandable that the consequences are not clear to isolated people in an atomized society lacking the kinds of associations (like unions) that can educate and organize."

Independent nationalism is unacceptable to the West, no matter where it is, and it has to be driven back into subordination. In the case of Grenada, you can do it in a weekend; in the case of the Soviet Union it may take 70 years. But these are matters of scale, the logic is essentially the same.

Since Jimmy Carter, religious fundamentalists play a major role in elections. He was the first president who made a point of exhibiting himself as a born again Christian. That sparked a little light in the minds of political campaign managers: Pretend to be a religious fanatic and you can pick up a third of the vote right away. Nobody asked whether Lyndon Johnson went to church every day. Bill Clinton is probably about as religious as I am, meaning zero, but his managers made a point of making sure that every Sunday morning he was in the Baptist church singing hymns.

Respectable opinion would never consider an assessment of the Reagan Doctrine or earlier exercises in terms of their actual human costs, and could not comprehend that such an assessment — which would yield a monstrous toll if accurately conducted on a global scale — might perhaps be a proper task in the United States. At the same level of integrity, disciplined Soviet intellectuals are horrified over real or alleged American crimes, but perceive their own only as benevolent intent gone awry, or errors of an earlier day, now overcome; the comparison is inexact and unfair, since Soviet intellectuals can plead fear as an excuse for their services to state violence.

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Mass non-violent protest is predicated on the humanity of the oppressor. Quite often it doesn't work. Sometimes it does, in unexpected ways. But judgements about that would have to be based on intimate knowledge of the society and its various strands.

Right at the same time as Keating’s article, Australia’s leading military correspondent Brian Toohey, highly knowledgeable, did an assessment of the relative military power of China, in their own region of China and the United States and its allies Japan and Australia. It’s laughable. One U.S. Trident submarine, now being replaced by even more lethal ones — one U.S. submarine can destroy almost 200 cities anywhere in the world with its nuclear weapons. China in the South China Sea has four old noisy submarines which can’t even get out because they’re contained by superior U.S. and Allied Force...
In the face of this, the United States is sending a fleet of nuclear submarines to Australia. That’s the AUKUS deal—the Australia, U.K., United States—which have no strategic purpose whatsoever.
They will not even be in operation for 15 years, but they do incite China almost certainly to build up its lagging military forces, increasing the level of confrontation. There are problems in the South China Sea that can be met with diplomacy and negotiations, the regional powers taking the lead, could go into the details. But the right measure is not increasing provocation, increasing the threat of an accidental development which could lead to devastating, even Earthly-terminal nuclear war. But that is the direction the Biden administration is following, expansion of the Trump programs. That is the core of their foreign policy programs.

For my part, of course, there’s no question about justifying the American and Saigon government terror. But what about the harder question, that of the terror practiced by the National Liberation Front? Was this a legitimate political act? The easiest reaction is to say that all violence is abhorrent, that both sides are guilty, and to stand apart retaining one’s moral purity and condemn them both. This is the easiest response and in this case I think it’s also justified. But, for reasons that are pretty complex, there are real arguments also in favor of the Viet Cong terror, arguments that can’t be lightly dismissed, although I don’t think they’re correct. One argument is that this selective terror — killing certain officials and frightening others — tended to save the population from a much more extreme government terror, the continuing terror that exists when a corrupt official can do things that are within his power in the province that he controls.

It is very difficult to retain a faith in the "essential humanity" of the SS trooper or the Commissar or the racist blinded with hate and fear, or, for that matter, the insensate victim of a life of anti-communist indoctrination. When the enemy is a remote technician programming B-52 raids or "pacification," there is no possibility for a human confrontation and the psychological basis for nonviolent tactics, whatever it may be, simply evaporates. A society that is capable of producing concepts like "un-American" and "peacenik" -- of turning "peace" into a dirty word -- has advanced a long way towards immunizing the individual against any human appeal. American society has reached the stage of near total immersion in ideology.