In the Gates of the Mountains there have been many blowups. Now there are many rattlesnakes and nothing more fragile than mountain goats, themselves tougher than the mountains they disdain, although at a distance they are white wings of butterflies floating up and down and sideways across the faces of fragments of arches and cliffs, touching but never becoming attached to them.
American author and scholar (1902–1990)
Painted on one side of our Sunday school wall were the words, God is Love. We always assumed that these three words were spoken directly to the four of us in our family and had no reference to the world outside, which my brother and I soon discovered was full of bastards, the number increasing rapidly the farther one gets from Missoula, Montana.
Scholars are still in search of the exact meaning of certain speeches in each of Shakespeare’s great tragedies — and we should like to assume that those who saw these plays for the first time did not have perfect understanding of all of the lines — but so great was Shakespeare’s power to conceive of action from which thought and feeling can be readily inferred that all of us know Lear, Hamlet, and Macbeth more intimately than we know many men whose remarks we understand perfectly.
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At a high level of universality, to write anything well, whether it be intellectual or imaginative, is to assume at least two obligations: to be intelligible and to be interesting. Intelligibility, too, has its levels of obligation, on the lowest of individual statements, and even on this level the obligation is never easy to fulfill and perhaps even to genius could be a nightmare if what the genius sought to represent was “madness.” Only to a limited degree, however, can individual statements be intelligible — and in many instances and for a variety of reasons the individual statements are meant to be obscure, as in “mad” speeches. Since full intelligibility depends upon the relations of individual statement to individual statement, the concept of intelligibility, fully expanded, includes order and completeness; for a fully intelligible exposition or poem having relations has parts, and all the parts ought to be there and add up to a whole. The second major obligation, that of being “interesting,” includes unexpectedness and suspense, for expository as well as imaginative writing should not be merely what the reader expected it would be — or why should it be written or read? — and the unexpected should not be immediately and totally announced (in other words, expository and imaginative writing should have suspense), for, if the whole is immediately known, why should the writer or reader proceed farther? But the accomplished writer gives his selected material more than shape — he gives it proper size. For a piece of writing to have its proper size is an excellent thing, or otherwise it would be lacking in intelligibility or interest or both.
He told his Continental Divide stories in a seemingly light-hearted, slightly poetical mood such as reporters often use in writing 'human-interest' stories, but, if the mood were removed, his stories would appear as something about him that would not meet the approval of his family and that I would probably find out about in time anyway. He also must have felt honor-bound to tell me he lived other lives, even if he presented them to me as puzzles in the form of funny stories. Often I did not know what I had been told about him as we crossed the divide between our two worlds.
Even though Paul must have had three or four fish by now, I took my time walking down the trail, trying with each step to leave the world behind. Something within fishermen tries to make fishing into a world perfect and apart — I don't know what it is or where, because sometimes nowhere in particular except somewhere deep. Many of us probably would be better fishermen if we did not spend so much time watching and waiting for the world to become perfect.
The hardest thing usually to leave behind, as was the case now, can loosely be called the conscience.
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"You like to tell true stories, don't you?" my father asked, and I answered, "Yes, I like to tell stories that are true."
Then he asked, "After you have finished your true stories sometime, why don't you make up. story and the people to go with it? Only then will you understand what happened and why. It is those we live with and love and should know who elude us."
Now nearly all those I loved and did not understand when I was young are dead, but I still reach out to them.