The better sort here pretend to the utmost compassion for animals of every kind. To hear them speak, a stranger would be apt to imagine they could hardly hurt the gnat that stung them: they seem so tender and so full of pity, that one would take them for the harmless friends of the whole creation; the protectors of the meanest insect or reptile that was privileged with existence. And yet, would you believe it? I have seen the very men who have thus boasted of their tenderness, at the same time devouring the flesh of six different animals toasted up in a fricassee. Strange contrariety of conduct! they pity and they eat the objects of their compassion.

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No flocks that range the valley free
To slaughter I condemn;
Taught by that Power that pities me,
I learn to pity them:
But from the mountain’s grassy side
A guiltless feast I bring;
A scrip with herbs and fruits supplied,
And water from the spring.

The premises being thus settled, I proceed to observe that the concatenation of self-existence, proceeding in a reciprocal duplicate ratio, naturally produces a problematical dialogism, which in some measure proves that the essence of spirituality may be referred to the second predicable.

Here lies our good Edmund, whose genius was such,
We scarcely can praise it, or blame it too much;
Who, born for the universe, narrow'd his mind,
And to party gave up what was meant for mankind;
Though fraught with all learning, yet straining his throat
To persuade Tommy Townshend to lend him a vote.
Who too deep for his hearers still went on refining,
And thought of convincing while they thought of dining:
Though equal to all things, for all things unfit;
Too nice for a statesman, too proud for a wit.