God created man, and finding him not sufficiently alone, gave him a female companion so that he might feel his solitude more acutely.

Pascal lui-même n'a pas manqué de s'y tromper, qui traita de cet art avec superbe, et le réduisait à la vanité de poursuivre laborieusement la ressemblance de choses dont la vue d'elles-mêmes est sans intérêt, ce qui prouve qu'il ne savait pas regarder, c'est-à-dire oublier les noms des choses que l'on voit.

Love is being stupid together.

Ici venu, l'avenir est paresse. L'insecte net gratte la sécheresse; Tout est brûlé, défait, reçu dans l'air A je ne sais quelle sévère essence . . . La vie est vaste, étant ivre d'absence, Et l'amertume est douce, et l'esprit clair.

And do not humans strive in a thousand ways to fill or to break the eternal silence of those infinite spaces that affright them?

The being filled with wonder is lovely, like a flower.

Is not to meditate to deepen oneself in Order?

Collect all the facts that can be collected about the life of Racine and you will never learn from them the art of his verse. All criticism is dominated by the outworn theory that the man is the cause of the work as in the eyes of the law the criminal is the cause of the crime. Far rather are they both the effects.

Poetry is simply literature reduced to the essence of its active principle. It is purged of idols of every kind, of realistic illusions, of any conceivable equivocation between the language of "truth" and the language of "creation."

You are in love with intelligence, until it frightens you. For your ideas are terrifying and your hearts are faint. Your acts of pity and cruelty are absurd, committed with no calm, as if they were irresistible. Finally, you fear blood more and more. Blood and time.

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All our language is composed of brief little dreams; and the wonderful thing is that we sometimes make of them strangely accurate and marvelously reasonable thoughts. What should we be without the help of that which does not exist? Very little. And our unoccupied minds would languish if fables, mistaken notions, abstractions, beliefs, and monsters, hypotheses, and the so-called problems of metaphysics did not people with beings and objectless images our natural depths and darkness. Myths are the souls of our actions and our loves. We cannot act without moving towards a phantom. We can love only what we create.

Nay, who knows, Phaedrus, if the efforts of humans in their search for God, the observances, the prayers they essay, their obstinate will to discover the most efficacious… who knows if mortals will not finally discover a certitude—or an incertitude—stable and in exact conformity with their nature, if not with the very nature of God?