In the great fire-sacrifice of the battle – in which the bow was the beautiful ladle, Paraśurāma's anger was the fire, the battlefield was the quadrangular fire-place (Vedikā or altar), the cries of the brave soldiers were the Vedic chants, the arrows of Paraśurāma were the fascinating oblations (Āhutis), and the kings were the wood – Paraśurāma sacrificed Sahasrārjuna like a sacrifice animal. ॥ 6.97 ॥

He (Paraśurāma) observed celibacy, observed Dharma, observed his duties, and did not act wrongly [towards anyone]. He moved about (lived) in the hearts of the virtuous, and never transgressed. He roamed about with his bow, but never hurt [anyone]. ॥ 6.3 ॥

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Why did you fight with my Giridhara (Kṛṣṇa)? You are a young maiden, and my Giridhara (Kṛṣṇa) is but a child, why did you hold his arm? My Giridhara (Kṛṣṇa) is crying, sobbing repeatedly, and you stand [looking at him] smirkingly! O Ahir lady (cowherd girl), you are excessively inclined to quarrel, and come and stand here uninvited." Giridhara (the poet) sings - so says Yaśodā, holding on to the hand of Giridhara (Kṛṣṇa) and covering [her face] with the end of her Sari.

mere giridhārī jī se kāhe larī ।
tuma taruṇī mero giridhara bālaka kāhe bhujā pakarī ॥
susuki susuki mero giridhara rovata tū musukāta kharī ॥
tū ahirina atisaya jhagarāū barabasa āya kharī ॥
giridhara kara gahi kahata jasodā āʼncara oṭa karī ॥

O the omnipotent Lord, the remover of the distress of your worshippers! Protect me, who is being consumed by the extremely dreadful fire of sorrows, who is helplessly falling in the ocean of the mundane world, who is without any protector, who is ignorant, and who is bonded by the shackles of delusion.

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