feeling peaceful, or less than fully loving and compassionate, I must act. You can’t wait around to be enlightened. There’s no way not to act while you’re in physical form. Krishna says as much in the Bhagavad Gita. As long as you’re incarnate, you’re acting. You can’t not do anything — if you don’t get out and vote, you’re still affecting the outcome. Silence may itself be an acquiescence to injustice or unnecessary suffering. Since I must act, I do the best I can to act consciously and compassionately. I try to make every action an exercise in liberation. Because the truth that comes from freedom, the power that comes from freedom, and the love and compassion that
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A less pure teaching of a lineage traps us in the lineage, makes us a Buddhist or a Christian or a Hindu, not a free being, because when the people who lead do not have the full connection, they cling to the vehicle rather than to the truth toward which the vehicle is directed, and vehicles (institutions) corrode unless they are constantly fed by the living spirit. And the living spirit comes only through beings who are it. We can become organizational groupies as part of our path, but if we know it’s not enough, we must have the honesty to let it go.
"You might think of renunciation in terms of some external act like a New Year's resolution, or leaving family and friends to go off to a cave. But renunciation is much more subtle than that — and much harder — and much much more continuing. On the spiritual journey, renunciation means non-attachment.
To become free of attachment means to break the link identifying you with your desires. The desires continue; they are part of the dance of nature. But a renunciate no longer thinks that he is his desires.
"What is the necessity of giving up the world altogether. It is enough to give up the attachment to it." — Ramakrishna"
When you go out into the woods, and you look at trees, you see all these different trees. And some of them are bent, and some of them are straight, and some of them are evergreens, and some of them are whatever. And you look at the tree and you allow it. You see why it is the way it is. You sort of understand that it didn’t get enough light, and so it turned that way. And you don’t get all emotional about it. You just allow it. You appreciate the tree.
The minute you get near humans, you lose all that. And you are constantly saying ‘You are too this, or I’m too this.’ That judgment mind comes in. And so I practice turning people into trees. Which means appreciating them just the way they are.
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"For example, if you never got on well with one of your parents and you have left that parent behind on your journey in such a way that the thought of that parent arouses anger or frustration or self-pity or any emotion... you are still attached. You are still stuck. And you must get that relationship straight before you can finish your work. And what, specifically, does "getting it straight" mean? Well, it means re-perceiving that parent, or whoever it may be, with total compassion... seeing him as a being of the spirit, just like you, who happens to be your parent... and who happens to have this or that characteristic, and who happens to be at a certain stage of his evolutionary journey. You must see that all beings are just beings... and that all the wrappings of personality and role and body are the coverings. Your attachments are only to the coverings, and as long as you are attached to someone else's covering you are stuck, and you keep them stuck, in that attachment. Only when you can see the essence, can see God, in each human being do you free yourself and those about you. It's hard work when you have spent years building a fixed model of who someone else is to abandon it, but until that model is superceded by a compassionate model, you are still stuck."