Ram Dass Quotes

For many years before I met Maharajji I was searching, going here and there, studying this and that. I began following strict yogic codes — brahmacharya, 3:00 A.M. risings, cold baths, asanas, and dhyan. It was during a period when I had given up coffee and tea that I met Maharajji. Tea was being offered to all of us, and I didn’t know what to do. I said nothing but did not accept a cup of tea, and Maharajji leaned over to me, saying, “Won’t you take tea? Take tea! You should drink the tea. It’s good for you in this weather! Take tea!” So I drank the tea. With that one cup of tea, all those strict disciplines and schedules were washed away! They seemed meaningless and unnecessary; the true work seemed beyond these things. Now I do whatever comes of itself.

Just relax and trust the process.

A lot of people try to counteract the ‘I am not good enough’ with ‘I am good enough.’ In other words, they take the opposite and they try to invest it. That still keeps the world at the level of polarities. The art is to go behind the polarities. So the act is to go not to the world of: ‘I am good’ to counteract ‘I am bad,’ Or ‘I am lovable’ as opposed to ‘I am unlovable.’ But go behind it to ‘I am.’ I am. I am. And ‘I am’ includes the fact that I do crappy things, and I do beautiful things. And I am.

The art of spiritual growth has to do with how quickly you recognize attachments and how quickly you can release them.

A young lad was sent to school. He began his lessons with the other children, and the first lesson the teacher set him was the straight line, the figure “one.” But whereas the others went on progressing, this child continued writing the same figure. After two or three days the teacher came up to him and said, “Have you finished your lesson?” He said, “No, I’m still writing ‘one.’ ” He went on doing the same thing, and when at the end of the week the teacher asked him again he said, “I have not yet finished it.” The teacher thought he was an idiot and should be sent away, as he could not or did not want to learn. At home the child continued with the same exercise and the parents also became tired and disgusted. He simply said, “I have not yet learned it, I am learning it. When I have finished I shall take the other lessons.” The parents said, “The other children are going on further, school has given you up, and you do not show any progress; we are tired of you.” And the lad thought with sad heart that as he had displeased his parents too he had better leave home. So he went into the wilderness and lived on fruits and nuts. After a long time he returned to his old school. And when he saw the teacher he said to him, “I think I have learned it. See if I have. Shall I write on this wall?” And when he made his sign the wall split in two. — Hazrat Inayat Khan The Sufi Message of Hazrat Inayat Khan

We are sneaking psychedelics back into our society through research like the MDMA research that's going on, through the research for the use of marijuana for pain, through research with the dying [with psilocybin], and ultimately we will do the same kind of stuff about alcoholism, about prison rehabilitation, so on. I mean, its obvious that psychedelics, properly used, have a behavior-change psychotherapeutic value. But from my point of view, that is all underusing the vehicle. The potential of the vehicle is sacramentally to take you out of the cultural constructs which you are part of a conspiracy in maintaining. And giving you a chance to experience once again your innocence.

I will treat all my negative reactions to this form of meditation as merely thought forms prompted by my ego to keep me from taking it seriously. I will suspend judgment, criticism, and doubt.

If you listen to your own inner voice, it will tell you where you are now, and which method will work best for you in your evolution towards the light.

Potent Quotes “Whatever you do, or eat, or give, or offer in adoration, let it be an offering to me; and whatever you suffer, suffer it for me. Thus you shall be free from the bonds of Karma which yield fruits that are evil and good; and with your soul one in renunciation you shall be free and come to me.” — Bhagavad Gita

Most of us are so caught in righteousness, we’re afraid of truth.

to do anything with attachment. With desire . . . with anger..greed..lust . . . fear.. is only creating more karma, which is keeping you in the game . . . on the wheel of birth and death once you see through that. . . Desires can’t help but fall away

If you wear shoeleather, the whole earth is covered with leather.

Gurdjieff used to say, “If you can serve a cup of tea properly, you can do anything.” That is, if you are able to perform any act in a true karma-yogic fashion, it’s because you’re acting from a place where you’re free of attachments and not busy being the actor — and being in that place will shape every act you do.

Who in all his works sees God, in truth he goes to God.

NO ACCIDENTS If you could stand back far enough and watch the whole process you would see You Are A Totally Determined Being