American spiritual teacher, author and psychologist
Faith is not a belief. Faith is what is left when your beliefs have all been blown to hell. Faith is in the heart, while beliefs are in the head. Experiences, even spiritual experiences, come and go. As long as you base your faith on experience, your faith is going to be constantly flickering, because your experiences keep changing.
It is only when you begin to understand that if you and I are truly in love, if I go to the place in me that is love and you to the place in you that is love we are ‘together’ in Love. We start to understand that what love means is that we are sharing a common state together. That state exists in you and it exists in me.
A woman once came to Mahatma Gandhi with her little boy. She asked, “Mahatma-ji, tell my little boy to stop eating sugar.” “Come back in three days,” said Gandhi. In three days the woman and the little boy returned and Mahatma Gandhi said to the little boy, “Stop eating sugar.” The woman asked, “Why was it necessary for us to return only after three days for you to tell my little boy that?” The Mahatma replied: “Three days ago I had not stopped eating sugar.
A moment’s reflection will show you that you play many roles in the course of a day . . . and that who you are from moment to moment changes. There is the angry you, and the kind you, the lazy you, the lustful you — hundreds of different you’s. Gurdjieff points out that sometimes one “you” does something for which all the other “you’s” must pay for years or possibly the rest of this life.
What is important is that you get your house in order at each stage of the journey so that you can proceed. “If some day it be given to you to pass into the inner temple, you must leave no enemies behind.” — de Lubicz For example, if you never got on well with one of your parents and you have left that parent behind on your journey in such a way that the thought of that parent arouses anger or frustration or self-pity or any emotion . . . you are still attached. You are still stuck. And you must get that relationship straight before you can finish your work. And what, specifically, does “getting it straight” mean? Well, it means re-perceiving that parent, or whoever it may be, with total compassion . . . seeing him as a being of the spirit, just like you, who happens to be your parent . . . and who happens to have this or that characteristic, and who happens to be at a certain stage of his evolutionary journey. You must see that all beings are just beings . . . and that all the wrappings of personality and role and body are the coverings. Your attachments are only to the coverings, and as long as you are attached to someone else’s covering you are stuck, and you keep them stuck, in that attachment. Only when you can see the essence, can see God, in each human being do you free yourself and those about you. It’s hard work when you have spent years building a fixed model of who someone else is to abandon it, but until that model is superceded by a compassionate model, you are still stuck. In India they say that in order to proceed with one’s work one needs one’s parents’ blessings. Even if the parent has died, you must in your heart and mind, re-perceive that relationship until it becomes, like every one of your current relationships, one of light. If the person is still alive you may, when you have proceeded far enough, revisit and bring the relationship into the present. For, if you can keep the visit totally in the present, you will be free and finished. The parent