Despite the fact that the regime is trying to tighten its screws; and despite the fact that the regime is increasing its violence against its own people in an attempt to intimidate them into submission; and despite the fact that the regime is spending millions and millions of dollars financing its own war machine at the expense of hungry people or workers who haven't been paid their salaries for months, Iran continues to finance groups like Hezbollah in Lebanon and other places. And despite all of this, there's more disenchantment within the ranks in the regime. There are more indications of defections from within some of its coercive forces, all of which indicates a very delicate and fragile situation within the regime that has not been so vulnerable ever since its creation. That is, I think, an opportunity -- not only for the people, but I think in a way for the rest of the world. If we miss this opportunity and allow this regime to regroup and continue on its path, then we have with our own hands contributed to the regime’s survival and then we have to live with the consequences.

When one looks at Ayatollah Khomeini’s vision of an Islamic Government, one realizes that it actually had little to do with the traditional thinking of the Shi’ite establishment. I say this in the sense that his concept of the “Velayate Faghih” (Guardianship of the Islamic Jurists) has in effect violated at least two of the most cardinal principles of the Shi’ite faith. The first being that, the only time divine rule could be envisaged to have domain over us on Earth is upon the reappearance of the 12th Imam, who is considered a “Ma’soum” (or non-sinner). Until then, it is not the role of the clerics to govern society in the name of religion. The second being the principle of “Takassore Maraje’”, or the plurality of sources of emulation, in other words multiple high ranking clerical leaders, as opposed to a single source such as the Pope in Catholicism.

It is evident that a lot of mistakes and excesses have been committed before the revolution. I don't deny it, on the contrary - there was evidently a lack of political liberty. I don't deny either that the revolt was popular, but those that spearheaded the revolution didn't want this result, Iran has regressed for twenty-two years. I prefer to speak of the future, history will judge what happened in the past.

One has to look at the fundamental nature of the clerical regime in order to understand its true and ultimate intentions. Since its advent in 1979, the regime’s leaders – starting with Khomeini himself – set out to export their radical ideology to the region and beyond. The primary mission (raison d’être) of the regime is to convert other regimes to its own mold with the goal of establish a modern-day Islamic Shi’ite Caliphate. It is so stated and defined in its Constitution as well as that of the Pasdaran’s (Revolutionary Guards).

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Today, you see a generation of young Iranians who are committed to fight even if it means risking and losing their lives to ultimately get rid of this regime and achieve full freedom. This is no longer a debate over more moderation or for awhile being fooled by the idea that there is any reform possible by this regime -- not only from the domestic perspective but from the international perspective. Today, the fight is led by people who are committed to a campaign of hidden resistance. The discipline of non-violence has been for the most part observed by the protestors and I think at the end of the day, this movement could culminate into something that could be a well-organized or orchestrated campaign of resistance: perhaps even labor strikes that could in fact bring the regime to its knees and ultimately cause its demise. This is the best way for Iran to not only achieve its goal of freedom, which would immediately have a positive impact and ramification not only in our area, but on the rest of the world. It is the ultimate guarantee by bringing in democracy and secularism as a means to preserve our cultural and religious identities and to guarantee self-determination and human rights. Iran is a country that has always and throughout its glorious history been contributing to world civilization as opposed to a clerical regime that is asking for its demise under a very utopian ideology that only a few at the top believe in, and not the rest of the population.

What has been clear all these years is that the regime from the get-go was antagonistic; was trying to and continues to try to foment instability -- ultimately to force the region to succumb to some kind of a modern-day Shiite caliphate under Iranian regional hegemony; all of it perhaps backed by the very deterrent we talked about at the beginning of the interview: forcing the world to submit to that as a fait accompli. I find it a little bit difficult for a lot of people to sort of agree to some kind of a fait accompli and say, “Well, there's no way we can change the course of events and Iran will undoubtedly under this regime demand to have its way.” The question is the regime that is in Iran – the regime that has now taken our country hostage and is willing to do anything for its own survival -- and not to be confused with Iran as a country.

From Iran's different faiths, ethnic groups and social sectors, from the left to the right of the political spectrum, from my brave countrymen and women struggling for human dignity and freedom, this is the message I carry to you: As you face our oppressors, do not turn your back to us. We are your best friends in the struggle against a common enemy, the enemy of peace on earth.

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Of course Iranians don’t hate Israel. The regime wants you to think so. Our nations share a biblical relationship since the times of Cyrus, who helped the Jewish people in their hour of need. This is our hour of need. We’re asking Israel’s help to free us from our tyrannical regime. Are you going to help us, or are you going to bomb us?

I salute all Iranian women and men of goodwill wherever they may be. I ask them all to keep their unshakeable faith in the future, to defend Iran's independence, their national identity and their faith, without flinching under all circumstances.
I ask all patriots living in Iran or abroad to close ranks once again to save our homeland.
I entrust to Almighty God the future of the great people of Iran, whose glorious history will, I know, be perpetuated with honor. I humbly ask Almighty God to grant us all this mercy, and to help us accomplish our national duty by accepting our responsibility to all humanity, despite the many obstacles that block our path.
God Save Iran!

The choice of future government should be left to the Iranian people to decide in a free election... What form it ultimately takes is up to them. The essential point to me is that there is no way we can achieve our aspirations as a nation unless we have a secular regime, as opposed to this theocracy... Without a clear separation of the state and religion you cannot have the beginning of any form of democratic system.

Contrast the world’s thirty-years of silence on the tyranny of this regime to the extremely loud and well-organized protests frequently directed at my father’s government in the 1970s. The difference could not be more distinct or disturbing. Then, the world seemed quite attuned to and concerned with the issue of human rights in my country. Today, with thirty-years worth of full graveyards and more on death row than ever before in Iran, the global silence on the stunning human rights atrocities committed by this supposedly religious regime has been astonishing and disappointing. It is quite frustrating for me and for many of my compatriots to conclude that the global standard on human rights seems to be capriciously administered and certainly has been discounted for Iranians since the establishment of the world’s only modern day theocracy.