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Humphrey was to say, and now he was planning to continue doing so, to use the chairmanship, in Humphrey’s words, “to hang on to [the power] he had wielded as Majority Leader” as a “de facto Majority Leader”; Johnson “had the illusions that he could be in a sense, as Vice President, the Majority Leader.” His proposal violated what was to these senators one of the Senate’s most sacred precepts — its independence of the executive branch; he was proposing that a member of that branch preside over their meetings.
they mistrusted those who were not educated or well-born or well-to-do. More specifically, they feared the people’s power because, possessing, and esteeming, property, they wanted the rights of property protected against those who did not possess it. In the notes he made for a speech in the Constitutional Convention, James Madison wrote of the “real or supposed difference of interests” between “the rich and poor” — “those who will labor under all the hardships of life, and secretly sigh for a more equal distribution of its blessings” — and of the fact that over the ages to come the latter would come to outnumber the former. “According to the equal laws of suffrage, the power will slide into the hands of the latter,” he noted. “Symptoms, of a leveling spirit, as we have understood, have sufficiently appeared in certain quarters to give notice of the future danger.” But the Framers feared the people’s power also because they hated tyranny, and they knew there could be a tyranny of the people as well as the tyranny of a King, particularly in a system designed so that, in many ways, the majority ruled. “Liberty may be endangered by the abuses of liberty as well as by the abuses of power,” Madison wrote. These abuses were more likely because the emotions of men in the mass ran high and fast, they were “liable to err … from fickleness and passion,” and “the major interest might under sudden impulses be tempted to commit injustice on the minority.” So the Framers wanted to check and restrain not only the people’s rulers, but the people; they wanted to erect what Madison called “a necessary fence” against the majority will. To create such a fence, they decided that the Congress would have not one house but two, and that while the lower house would be designed to reflect the popular will, that would not be the purpose of the upper house. How, Madison asked, is “the future danger” — the danger of “a leveling spirit” — “to be guarded against on republican principles? How is th
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You know,' Russell said, 'we could have beaten John Kennedy on civil rights, but not Lyndon Johnson.' There was a pause. A man was perhaps contemplating the end of a way of life he cherished. He was perhaps contemplating the fact that he had played a large role - perhaps the largest role - in raising to power the man who was going to end that way of life. But when, a moment later, Richard Russell spoke again, it was only to repeat the remark. 'We could have beaten Kennedy on civil rights, but we can't Lyndon.
Power corrupts — that has been said and written so often that it has become a cliché. But what is never said, but is just as true, is that power reveals. When a man is climbing, trying to persuade others to give him power, he must conceal those traits that might make others reluctant to give it to him, that might even make them refuse to give it to him. Once the man has power, it is no longer necessary for him to hide those traits.
Abraham Lincoln struck off the chains of black Americans, but it was Lyndon Johnson who led them into voting booths, closed democracy’s sacred curtain behind them, placed their hands upon the lever that gave them a hold on their own destiny, made them, at last and forever, a true part of American political life.