Robert Chambers Quotes

I cannot but here remind the reader of what Dr. Wiseman has shewn so strikingly in his lectures, how different new philosophic doctrines are apt to appear after we have become somewhat familiar with them.

I contemplate the whole phenomena as having been in the first place arranged in the counsels of Divine Wisdom, to take place, not only upon this sphere, but upon all the others in space, under necessary modifications, and as being carried on, from first to last, here and elsewhere, under immediate favor of the creative will or energy.

Let the reconciliation of whatever is true in my views with whatever is true in other systems come about in the fulness of calm and careful inquiry.

I may here refer to a curious mathematical calculation by Dr. Thomas Young, to the effect, that if three words coincide in two different languages, it is ten to one they must be derived in both cases from some parent language, or introduced in some other manner.

Under the flowing robes of nature, where all looks arbitrary and accidental, there is an artificiality of the most rigid kind. The natural, we now perceive, sinks into and merges in a Higher Artificial. ...we conclude, when we attain a knowledge of the artificiality which is at the basis of nature, that nature is wholly the production of a Being resembling, but infinitely greater than ourselves.

This skeptical method consists very much in vicious circles. You cannot know whether a fact be a fact till you have ascertained the laws of nature in the case, and you cannot know the laws of nature till you have ascertained facts.

We advance from law to the cause of law, and ask, What is that? Whence have come all these beautiful regulations? Here science leaves us, but only to conclude, from other grounds, that there is a First Cause to which all others are secondary and ministrative, a primitive almighty will, of which these laws are merely the mandates. That great Being, who shall say where is his dwelling-place or what his history! Man pauses breathless at the contemplation of a subject so much above his finite faculties, and only can wonder and adore!

Zoophyta, polyparia, crinoidea, conchifera, and crustacea are the orders of the animal kingdom thus found in the earliest of earth's sepulchres.

Pause and reflect; take time into consideration: the past history of mankind may be, to what is to come, but as a day.

It appears from this inquiry that color and other physiological characters are of a more superficial and accidental nature than was at one time supposed.

Is our race but the initial of the grand crowning type? Are there yet to be species superior to us in organization, purer in feeling, more powerful in device and act, and who shall take a rule over us! There is in this nothing improbable on other grounds. The present race, rude and impulsive as it is, is perhaps the best adapted to the present state of things in the world; but the external world goes through slow and gradual changes, which may leave it in time a much serener field of existence. There may then be occasion for a nobler type of humanity, which shall complete the zoological circle on this planet, and realize some of the dreams of the purest spirits of the present race.

This statistical regularity in moral affairs fully establishes their being under the presidency of law. Man is now seen to be an enigma only as an individual; in the mass he is a mathematical problem. It is hardly necessary to say, much less to argue, that mental action, being proved to be under law, passes at once into the category of natural things. Its old metaphysical character vanishes in a moment, and the distinction usually taken between physical and moral is annulled, as only an error in terms. This view agrees with what all observation teaches, that mental phenomena flow directly from the brain.

Geology at first seems inconsistent with the authority of the Mosaic record. A storm of unreasoning indignation rises against its teachers. In time, its truths, being found quite irresistible, are admitted, and mankind continue to regard the Scriptures with the same respect as before. So also with several other sciences.

Not one species of any creature which flourished before the tertiary (Ehrenberg's infusoria excepted) now exists; and of the mammalia which arose during that series, many forms are altogether gone, while of others we have now only kindred species. Thus to find not only frequent additions to the previously existing forms, but frequent withdrawals of forms which had apparently become inappropriate—a constant shifting as well as advance—is a fact calculated very forcibly to arrest attention. A candid consideration of all these circumstances can scarcely fail to introduce into our minds a somewhat different idea of organic creation from what has hitherto been generally entertained.

The fact of the cosmical arrangements being an effect of natural law, is a powerful argument for the organic arrangements being so likewise, for how can we suppose that the august Being who brought all these countless worlds into form by the simple establishment of a natural principle flowing from his mind, was to interfere personally and specially on every occasion when a new shell-fish or reptile was to be ushered into existence on one of these worlds. Surely this idea is too ridiculous to be for a moment entertained.