Robert Chambers Quotes

I cannot but here remind the reader of what Dr. Wiseman has shewn so strikingly in his lectures, how different new philosophic doctrines are apt to appear after we have become somewhat familiar with them.

The progress of knowledge is very irregular, somewhat resembling the movements of an army, of which some battalions are in vigorous health, while others are sickly or overburdened with baggage. The experimental marches on at a good pace; the observational proceeds but slowly; the speculative is left far in the rear.

Is our race but the initial of the grand crowning type? Are there yet to be species superior to us in organization, purer in feeling, more powerful in device and act, and who shall take a rule over us! There is in this nothing improbable on other grounds. The present race, rude and impulsive as it is, is perhaps the best adapted to the present state of things in the world; but the external world goes through slow and gradual changes, which may leave it in time a much serener field of existence. There may then be occasion for a nobler type of humanity, which shall complete the zoological circle on this planet, and realize some of the dreams of the purest spirits of the present race.

While the external forms of all these various animals are so different, it is very remarkable that the whole are, after all, variations of a fundamental plan, which can be traced as a basis throughout the whole, the variations being merely modifications of that plan to suit the particular conditions in which each particular animal has been designed to live. Starting from the primeval germ, which, as we have seen, is the representative of a particular order of full-grown animals, we find all others to be merely advances from that type, with the extension of endowments and modification of forms which are required in each particular case; each form, also, retaining a strong affinity to that which precedes it, and tending to impress its own features on that which succeeds.

The first chapter of the Mosaic record is not only not in harmony with the ordinary ideas of mankind respecting cosmical and organic creation, but is opposed to them, and only in accordance with the views here taken. When we carefully peruse it with awakened minds, we find that all the procedure is represented primarily and pre-eminently as flowing from commands and expressions of will, not from direct acts. ...Thus the scriptural objection quickly vanishes, and the prevalent ideas about the organic creation appear only as a mistaken inference from the text, formed at a time when man's ignorance prevented him from drawing therefrom a just conclusion.

Geometry is that of mathematical science which is devoted to consideration of form and size, and may be said to be the best and surest guide to study of all sciences in which ideas of dimension or space are involved. Almost all the knowledge required by navigators, architects, surveyors, engineers, and opticians, in their respective occupations, is deduced from geometry and branches of mathematics. All works of art constructed according to the rules which geometry involves; and we find the same laws observed in the works of nature. The study of mathematics, generally, is also of great importance in cultivating habits of exact reasoning; and in this respect it forms a useful auxiliary to logic.

It is remarkable of the simple substances that they are generally in some compound form. Thus oxygen and nitrogen, though in union they form the aerial envelope of the globe, are never found separate in nature. Carbon is pure only in the diamond. And the metallic bases of the earths, though the chemist can disengage them, may well be supposed unlikely to remain long uncombined, seeing that contact with moisture makes them burn. Combination and re-combination are principles largely pervading nature. There are few rocks, for example, that are not composed of at least two varieties of matter, each of which is again a compound of elementary substances. What is still more wonderful with respect to this principle of combination, all the elementary substances observe certain mathematical proportions in their unions. It is hence supposed that matter is composed of infinitely minute particles or atoms, each of which belonging to any one substance, can only (through the operation of some as yet hidden law) associate with a certain number of the atoms of any other.

Indifference to life and indifference to the purity and amenity that sweeten existence must necessarily go together.

May not the sacred text, on a liberal interpretation, or with the benefit of new light reflected from nature, or derived from learning, be shewn to be as much in harmony with the novelties of this volume as it has been with geology and natural philosophy? What is there in the laws of organic creation more startling to the candid theologian than in the Copernican system or the natural formation of strata?

Now, as the inferior animals were all in being before man, there was language upon earth long ere the history of our race commenced. The only additional fact in the history of language, which was produced by our creation, was the rise of a new mode of expression—namely that by sound-signs produced by the vocal organs. In other words, speech was the only novelty in this respect attending the creation of the human race.

It was first surmised by the ancient philosopher, Democritus, that the faintly white zone which spans the sky under the name of the Milky Way, might be only a dense collection of stars too remote to be distinguished. This conjecture has been verified by the instruments of modern astronomers.

When we come to consider specific characters, we see that a difference exists—that, in short, the species and even genera are no longer represented upon earth. More than this, it will be found that the earliest species comparatively soon gave place to others, and that they are not represented even in the next higher group of rocks.

It must be borne in mind that the gestation of a single organism is the work of but a few days, weeks, or months, but the gestation (so to speak) of a whole creation is a matter probably involving enormous spaces of time.

Thus we give, as is meet, a respectful reception to what is revealed through the medium of nature, at the same time that we fully reserve our reverence for all we have been accustomed to hold sacred, not one tittle of which it may ultimately be found necessary to alter.

What mystery is there here—and how shall I proceed to enunciate the conception which I have ventured to form of what may prove to be its proper solution! It is an idea by no means calculated to impress by its greatness, or to puzzle by its profoundness. It is an idea more marked by simplicity than perhaps any other of those which have explained the great secrets of nature. But in this lies, perhaps, one of its strongest claims to the faith of mankind.